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of the late Renaissance than any man of his day, his knowledge took little written form except a volume on Isaac Casaubon. He also wrote an admirable little book on _Milton_ for the _English Men of Letters_, edited parts of Milton and Pope, and contributed a not inconsiderable number of essays and articles to the _Quarterly_ and _Saturday Reviews_, and other papers. The autobiography mentioned was published after his death. Despite Pattison's peculiar temper he had warm and devoted friends, and it was impossible for any one, whether personally liking him or not, to deny him the possession of most unusual gifts. Whether his small performance was due to the shocks just referred to, to genuine fastidiousness and resolve to do nothing but the best, or to these things mixed with a strong dash of downright indolence and want of energy, is hard to say. But it would be entirely unjust to regard him as merely a man who was "going to do something." His actual work though not large is admirable, and his style is the perfection of academic correctness, not destitute of either vigour or grace. There were some resemblances between Pattison and Jowett (1817-94); but the latter, unlike Pattison, had never had any sympathies with the religious renaissance of his time. Like Pattison he passed his entire life (after he obtained a Balliol fellowship) in his College, and like him became head of it; while he was a much more prominent member of the Liberal party in Oxford. His position as Regius Professor of Greek gave him considerable influence even beyond Balliol. He, too, was an _Essayist and Reviewer_, and he exercised a quiet but pervading influence in University matters. He even acquired no mean name in literature, though his work, after an early _Commentary_ on some Epistles of St. Paul, was almost entirely confined to translations, especially of Plato, and though in these translations he was much assisted by pupils. He wrote well, but with much less distinction and elegance than Pattison, nor had he by any means the same taste for literature and erudition in it. But, as an influence on the class of persons from whom men of letters are drawn, no one has exceeded him in his day. The dramatic catastrophe of the Disruption of the Scotch Kirk, which, by a strange coincidence, was nearly contemporary with the crisis of the Oxford Movement, set the final seal upon the reputation of Thomas Chalmers, who headed the seceders. But this re
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