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he consciousness of his former self continues in full force. Children often completely forget what they have been. Where obstinacy arises from principle, if we may use the expression, it cannot be cured by the same means which are taken to cure that species of the disease which depends merely upon habit. The same courage and fortitude which in one case we reprobate, and try to conquer with all our might, in the other we admire and extol. This should be pointed out to children; and if they act from a love of glory, as soon as they perceive it, they will follow that course which will secure to them the prize. Charles XII. whom the Turks, when incensed by his disobedience to the grand seignior, called Demirbash, or _head of iron_, showed early symptoms of this headstrong nature; yet in his childhood, if his preceptor[50] named but glory, any thing could be obtained from Charles. Charles had a great aversion to learning Latin; but when he was told that the kings of Poland and Denmark understood it, he began to study it in good earnest. We do not mean to infer, that emulation with the kings of Poland and Denmark, was the best possible motive which Charles the Twelfth's preceptor could have used, to make the young prince conquer his aversion to Latin; but we would point out, that where the love of glory is connected with obstinate temper, the passion is more than a match for the temper. Let us but enlighten this love of glory, and we produce magnanimity in the place of obstinacy. Examples, in conversation and in books, of great characters, who have not been ashamed to change their opinions, and to acknowledge that they have been mistaken, will probably make a great impression upon young people; they will from these learn to admire candour, and will be taught, that it is _mean_ to persist in the wrong. Examples from books must, however, be also uniformly supported by examples in real life; preceptors and parents must practise the virtues which they preach. It is said, that the amiable Fenelon acquired the most permanent influence over his pupil, by the candour with which he always treated him. Fenelon did not think that he could lessen his dignity by confessing himself to be in the wrong. Young people who have quick abilities, and who happen to live with those who are inferiour to them either in knowledge or incapacity, are apt to become positive and self-willed; they measure all the world by the individuals with whom t
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