he consciousness of his former
self continues in full force. Children often completely forget what
they have been.
Where obstinacy arises from principle, if we may use the expression,
it cannot be cured by the same means which are taken to cure that
species of the disease which depends merely upon habit. The same
courage and fortitude which in one case we reprobate, and try to
conquer with all our might, in the other we admire and extol. This
should be pointed out to children; and if they act from a love of
glory, as soon as they perceive it, they will follow that course which
will secure to them the prize.
Charles XII. whom the Turks, when incensed by his disobedience to the
grand seignior, called Demirbash, or _head of iron_, showed early
symptoms of this headstrong nature; yet in his childhood, if his
preceptor[50] named but glory, any thing could be obtained from
Charles. Charles had a great aversion to learning Latin; but when he
was told that the kings of Poland and Denmark understood it, he began
to study it in good earnest. We do not mean to infer, that emulation
with the kings of Poland and Denmark, was the best possible motive
which Charles the Twelfth's preceptor could have used, to make the
young prince conquer his aversion to Latin; but we would point out,
that where the love of glory is connected with obstinate temper, the
passion is more than a match for the temper. Let us but enlighten this
love of glory, and we produce magnanimity in the place of obstinacy.
Examples, in conversation and in books, of great characters, who have
not been ashamed to change their opinions, and to acknowledge that
they have been mistaken, will probably make a great impression upon
young people; they will from these learn to admire candour, and will
be taught, that it is _mean_ to persist in the wrong. Examples from
books must, however, be also uniformly supported by examples in real
life; preceptors and parents must practise the virtues which they
preach. It is said, that the amiable Fenelon acquired the most
permanent influence over his pupil, by the candour with which he
always treated him. Fenelon did not think that he could lessen his
dignity by confessing himself to be in the wrong.
Young people who have quick abilities, and who happen to live with
those who are inferiour to them either in knowledge or incapacity, are
apt to become positive and self-willed; they measure all the world by
the individuals with whom t
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