ble to form a just estimate of the
goodness of their temper. Young men who are the most ready to yield
their inclinations to the humour of their companions, are not
therefore to be considered as of really compliant dispositions; the
idle or indolent, who have no resources in their own minds, and no
independent occupations, are victims to the yawning demon of ennui the
moment they are left in solitude. They consequently dread so heartily
to be left alone, that they readily give up a portion of their liberty
to purchase the pleasures and mental support which society affords.
When they give up their wishes, and follow the lead of the company,
they in fact give up but very little; their object is amusement; and
this obtained, their time is sacrificed without regret. On the
contrary, those who are engaged in literary or professional pursuits,
set a great value upon their time, and feel considerable reluctance to
part with it without some adequate compensation; they must
consequently be less complaisant companions, and by the generality of
superficial observers, would be thought, perhaps, less complying in
their tempers, than the idle and dissipated. But when the idle man has
past the common season for dissipation, and is settled in domestic
life, his spirits flag from the want of his usual excitements; and, as
he has no amusements in his own family, to purchase by the polite
sacrifice of his opinion or his will, he is not inclined to
complaisance. The pleasures of exercising his free will, becomes
important in his eyes; he has few pleasures, and of those few he is
tenacious. He has been accustomed to submit to others in society; he
is proud to be master at home; he has few emotions, and the emotion
caused by the exertion of command, becomes agreeable and necessary to
him. Thus many of the same causes which make a young man a pleasant
companion abroad, tend naturally to make him a tyrant at home. This
perversity and positiveness of temper, ultimately arise from the want
of occupation, and from deficient energy of mind. We may guard against
these evils by education: when we see a playful, active child, we have
little fear of his temper. "Oh, he will certainly be good tempered, he
is the most obedient, complying creature in the world, he'll do any
thing you ask him." But let us cultivate his understanding, and give
him tastes which shall occupy and interest him agreeably through life,
or else this sweet, complying temper will no
|