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of him, because, whenever they reprimanded him, he ran to his mother, father, and grandfather, for consolation; and from them constantly received protection in rebellion, and commiseration for the wounds which he had inflicted upon his own hands and face, purposely to excite compassion, and to obtain revenge. It is obviously impossible, that all the world, the ignorant and the well-informed, the man of genius, the man of fashion, and the man of business, the pedant and the philosopher, should agree in their opinion upon any speculative subject; upon the wide subject of education they will probably differ eternally. It will, therefore, be thought absurd to require this union of opinion amongst the individuals of a family; but, let there be ever so much difference in their private opinions, they can surely discuss any disputed point at leisure, when children are absent, or they can, in these arguments, converse in French, or in some language which their pupils do not understand. The same caution should be observed, as we just now recommended, with respect to acquaintance. It is much better, when any difficulties occur, to send the children at once into any other room, and to tell them that we do so because we have something to say that we do not wish them to hear, than to make false excuses to get rid of their company, or to begin whispering and disputing in their presence. These precautions are advisable whilst our pupils are young, before they are capable of comprehending arguments of this nature, and whilst their passions are vehemently interested on one side or the other. As young people grow up, the greater variety of opinions they hear upon all subjects, the better; they will then form the habit of judging for themselves: whilst they are very young, they have not the means of forming correct judgments upon abstract subjects, nor are these the subjects upon which their judgment can be properly exercised: upon the subject of education, they cannot be competent judges, because they cannot, till they are nearly educated, have a complete view of the means, or of the end; besides this, no _man_ is allowed to be judge in his own case. Some parents allow their children a vast deal of liberty whilst they are young, and restrain them by absolute authority when their reason is, or ought to be, a sufficient guide for their conduct. The contrary practice will make parents much more beloved, and will make children both wis
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