of him, because, whenever they reprimanded him, he ran
to his mother, father, and grandfather, for consolation; and from them
constantly received protection in rebellion, and commiseration for the
wounds which he had inflicted upon his own hands and face, purposely
to excite compassion, and to obtain revenge.
It is obviously impossible, that all the world, the ignorant and the
well-informed, the man of genius, the man of fashion, and the man of
business, the pedant and the philosopher, should agree in their
opinion upon any speculative subject; upon the wide subject of
education they will probably differ eternally. It will, therefore, be
thought absurd to require this union of opinion amongst the
individuals of a family; but, let there be ever so much difference in
their private opinions, they can surely discuss any disputed point at
leisure, when children are absent, or they can, in these arguments,
converse in French, or in some language which their pupils do not
understand. The same caution should be observed, as we just now
recommended, with respect to acquaintance. It is much better, when any
difficulties occur, to send the children at once into any other room,
and to tell them that we do so because we have something to say that
we do not wish them to hear, than to make false excuses to get rid of
their company, or to begin whispering and disputing in their presence.
These precautions are advisable whilst our pupils are young, before
they are capable of comprehending arguments of this nature, and whilst
their passions are vehemently interested on one side or the other. As
young people grow up, the greater variety of opinions they hear upon
all subjects, the better; they will then form the habit of judging for
themselves: whilst they are very young, they have not the means of
forming correct judgments upon abstract subjects, nor are these the
subjects upon which their judgment can be properly exercised: upon the
subject of education, they cannot be competent judges, because they
cannot, till they are nearly educated, have a complete view of the
means, or of the end; besides this, no _man_ is allowed to be judge in
his own case.
Some parents allow their children a vast deal of liberty whilst they
are young, and restrain them by absolute authority when their reason
is, or ought to be, a sufficient guide for their conduct. The contrary
practice will make parents much more beloved, and will make children
both wis
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