ed, but Donald did return to his home, and
made no further attempt to escape from his troubles in this way.
If the bocan had a spite at Donald, he was still worse disposed
towards his wife, the MacGregor woman. On the night on which he last
made his presence felt, he went on the roof of the house and cried,
"Are you asleep, Donald Ban?" "Not just now," said Donald. "Put out
that long grey tether, the MacGregor wife," said he. "I don't think
I'll do that tonight," said Donald. "Come out yourself, then," said
the bocan, "and leave your bonnet." The good-wife, thinking that the
bocan was outside and would not hear her, whispered in Donald's ear as
he was rising, "Won't you ask him when the Prince will come?" The
words, however, were hardly out of her mouth when the bocan answered
her with, "Didn't you get enough of him before, you grey tether?"
Another account says that at this last visit of the bocan, he was
saying that various other spirits were along with him. Donald's wife
said to her husband: "I should think that if they were along with him
they would speak to us"; but the bocan answered, "They are no more
able to speak than the sole of your foot". He then summoned Donald
outside as above. "I will come," said Donald, "and thanks be to the
Good Being that you have asked me." Donald was taking his dirk with
him as he went out, but the bocan said, "leave your dirk inside,
Donald, and your knife as well".
Donald then went outside, and the bocan led him on through rivers and
a birch-wood for about three miles, till they came to the river Fert.
There the bocan pointed out to Donald a hole in which he had hidden
some plough-irons while he was alive. Donald proceeded to take them
out, and while doing so the two eyes of the bocan were causing him
greater fear than anything else he ever heard or saw. When he had got
the irons out of the hole, they went back to Mounessie together, and
parted that night at the house of Donald Ban.
Donald, whether naturally or by reason of his ghostly visitant, was a
religious man, and commemorated his troubles in some verses which bear
the name of "The Hymn of Donald Ban of the Bocan". In these he speaks
of the common belief that he had done something to deserve all this
annoyance, and makes mention of the "stones and clods" which flew
about his house in the night time. Otherwise the hymn is mainly
composed of religious sentiments, but its connection with the story
makes i
|