, the spirit then went out through the wall at the minister's
words, and made its way to the byre-lane. Magnus and Gudrun went
after it, but were received with throwings of mud and dirt. A stone
was also hurled at Magnus, as large as any man could lift, while
Gudrun received a blow on the arm that confined her to her bed for
three weeks.
On the 26th of the month the shepherd, Einar Jonsson, a hardy and
resolute fellow, commanded the spirit to show itself to him.
Thereupon there came over him such a madness and frenzy, that he had
to be closely guarded to prevent him from doing harm to himself. He
was taken to the house, and kept in his bed, a watch being held over
him. When he recovered his wits, he said that this girl had come
above his head and assailed him. When he had completely got over
this, he went away from Garpsdal altogether.
Later than this the minister's horse was found dead in the stable at
Muli, and the folks there said that it was all black and swollen.
These are the most remarkable doings of the ghost at Garpsdal,
according to the evidence of Sir Saemund, Magnus, Gudrun, and all the
household at Garpsdal, all of whom will confirm their witness with an
oath, and aver that no human being could have been so invisible there
by day and night, but rather that it was some kind of spirit that did
the mischief. From the story itself it may be seen that neither
Magnus nor any other person could have accomplished the like, and all
the folk will confirm this, and clear all persons in the matter, so
far as they know. In this form the story was told to me, the
subscriber, to Samuel Egilsson and Bjarni Oddsson, by the minister
himself and his household, at Garpsdal, 28th May, 1808. That this is
correctly set down, after what the minister Sir Saemund related to me,
I witness here at Stad on Reykjanes, 7th June, 1808.
GISLI OLAFSSON
* * * * *
Notwithstanding this declaration, the troubles at Garpsdal were
attributed by others to Magnus, and the name of the "Garpsdale Ghost"
stuck to him throughout his life. He was alive in 1862, when Jon
Arnason's volume was published.
These modern instances lead up to "the best story in the world," the
old Icelandic tale of Glam.
CHAPTER XII
The Story of Glam. The Foul Fords.
THE STORY OF GLAM
There was a man named Thorhall, who lived at Thorhall-stead in
Forsaela-dala, which lies in the north of Iceland. He was a fairly
wealthy man, especia
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