metimes the patient gets well; but, as a general thing, he
don't. However, the Moorish heart is stout. The Moors were always
brave. These criminals undergo the fearful operation without a wince,
without a tremor of any kind, without a groan! No amount of suffering
can bring down the pride of a Moor or make him shame his dignity with a
cry.

Here, marriage is contracted by the parents of the parties to it. There
are no valentines, no stolen interviews, no riding out, no courting in
dim parlors, no lovers' quarrels and reconciliations--no nothing that is
proper to approaching matrimony. The young man takes the girl his father
selects for him, marries her, and after that she is unveiled, and he sees
her for the first time. If after due acquaintance she suits him, he
retains her; but if he suspects her purity, he bundles her back to her
father; if he finds her diseased, the same; or if, after just and
reasonable time is allowed her, she neglects to bear children, back she
goes to the home of her childhood.

Muhammadans here who can afford it keep a good many wives on hand. They
are called wives, though I believe the Koran only allows four genuine
wives--the rest are concubines. The Emperor of Morocco don't know how
many wives he has, but thinks he has five hundred. However, that is near
enough--a dozen or so, one way or the other, don't matter.

Even the Jews in the interior have a plurality of wives.

I have caught a glimpse of the faces of several Moorish women (for they
are only human, and will expose their faces for the admiration of a
Christian dog when no male Moor is by), and I am full of veneration for
the wisdom that leads them to cover up such atrocious ugliness.

They carry their children at their backs, in a sack, like other savages
the world over.

Many of the Negroes are held in slavery by the Moors. But the moment a
female slave becomes her master's concubine her bonds are broken, and as
soon as a male slave can read the first chapter of the Koran (which
contains the creed) he can no longer be held in bondage.

They have three Sundays a week in Tangier. The Muhammadans' comes on
Friday, the Jews' on Saturday, and that of the Christian Consuls on
Sunday. The Jews are the most radical. The Moor goes to his mosque
about noon on his Sabbath, as on any other day, removes his shoes at the
door, performs his ablutions, makes his salaams, pressing his forehead to
the pavement time and again, says