my finger, but Dagobert was deader
than the sixteen centuries that have passed over him, Clovis slept well
after his labor for Christ, and old Charlemagne went on dreaming of his
paladins, of bloody Roncesvalles, and gave no heed to me.

The great names of Pere la Chaise impress one, too, but differently.
There the suggestion brought constantly to his mind is, that this place
is sacred to a nobler royalty--the royalty of heart and brain. Every
faculty of mind, every noble trait of human nature, every high occupation
which men engage in, seems represented by a famous name. The effect is a
curious medley. Davoust and Massena, who wrought in many a battle
tragedy, are here, and so also is Rachel, of equal renown in mimic
tragedy on the stage. The Abbe Sicard sleeps here--the first great
teacher of the deaf and dumb--a man whose heart went out to every
unfortunate, and whose life was given to kindly offices in their service;
and not far off, in repose and peace at last, lies Marshal Ney, whose
stormy spirit knew no music like the bugle call to arms. The man who
originated public gas-lighting, and that other benefactor who introduced
the cultivation of the potato and thus blessed millions of his starving
countrymen, lie with the Prince of Masserano, and with exiled queens and
princes of Further India. Gay-Lussac the chemist, Laplace the
astronomer, Larrey the surgeon, de Suze the advocate, are here, and with
them are Talma, Bellini, Rubini; de Balzac, Beaumarchais, Beranger;
Moliere and Lafontaine, and scores of other men whose names and whose
worthy labors are as familiar in the remote by-places of civilization as
are the historic deeds of the kings and princes that sleep in the marble
vaults of St. Denis.

But among the thousands and thousands of tombs in Pere la Chaise, there
is one that no man, no woman, no youth of either sex, ever passes by
without stopping to examine. Every visitor has a sort of indistinct idea
of the history of its dead and comprehends that homage is due there, but
not one in twenty thousand clearly remembers the story of that tomb and
its romantic occupants. This is the grave of Abelard and Heloise--a
grave which has been more revered, more widely known, more written and
sung about and wept over, for seven hundred years, than any other in
Christendom save only that of the Saviour. All visitors linger pensively
about it; all young people capture and carry away keepsakes and mementoes
of it