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tory declaring for the knight, whose name unfortunately does not figure in the legend,--he assembled the peasants, and had his enemy's carcass borne in triumph to Toledo, where he made a present of it to the convent. While on the subject of traditions, it is worth while adverting to a cavern, the entrance of which exists in this part of the town; and which is said to extend to a distance of eight miles, passing under the Tagus. It is related that somewhat less than a century back, the government ordered this cavern to be explored; but the exploring party was met at the commencement of the descent by so violent a gust of wind, as to extinguish all the torches, and the courage of the explorers, for the attempt was never resumed. The failure by no means contributed to diminish the mysterious qualities attributed to the cavern, on the subject of which the wildest notions are currently entertained. A worthy and excellent native of Toledo, to whose antiquarian enthusiasm (a quality doubly valuable here from its scarcity) I am indebted for some information and much entertainment, undertook one day to enlighten me with regard to the origin of this subterranean curiosity. Commencing by warning my credulity against the innumerable fables current on the subject, and which only resembled each other in their absurdity and impossibility, he added, "The real fact is this,--the cavern is the work of Hercules, who excavated it for the accommodation of the assemblies of the people, whom he instructed in the elements of magic." The convent of Santiago, or of Santa Fe, or of Las monjas santiagistas, or Las cavalleras, occupies the portion of the ancient Moorish alcazar, remaining from the site of the two last-mentioned buildings. It is built round two courts, one of which is divided into planted parterres, intersected with brick-paved walks. The architecture of this first court is very simple; it consists of a plain arcade of semicircular arches supported on square piers, and a repetition of the same on the first story. From this court opens the parlour of the Commendadora or abbess, and the choir, which forms a continuation of the public chapel. There is also under the arcade a folding door, which, when opened exhibits a collection of small pictures attached to it, as on the leaves of an album, and others suspended against the portion of wall it encloses. The centre painting of these last represents the Mater dolorosa weeping over th
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