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in the finest, the
    most populous and the most anciently civilized of the four quarters
    of the world.  People began to think of studying the arts, the
    religions, the languages of the nations who inhabited it, and there
    was even a proposition to establish a professorship of the Tartar
    language in the University of Paris.  Romantic narratives, reduced by
    discussion within reasonable proportions, diffused in all directions
    juster and more varied information: the world seemed opening towards
    the East.  Geography made immense strides, and ardour of discovery
    became the new form assumed by the adventurous spirit of Europeans.
    The idea of another hemisphere ceased, as soon as our own became
    better known, to present itself to the mind as a paradox destitute of
    all probability, and it was in going in search of the Zipangri of
    Marco-Polo that Christopher Columbus discovered the New World.
    "I should make too great a digression, were I to investigate what
    were in the East the effects of the Mongol irruption, the destruction
    of the Khalifat, the extermination of the Bulgarians, of the Romans,
    and other northern nations.  The decline of the population of Upper
    Asia, so favourable to the reaction by which the Russians, hitherto
    the vassals of the Tartars, subdued in their turn all the nomads of
    the North; the submission of China to a foreign yoke; the definitive
    establishment of the Indian religion in Thibet and Tartary; all these
    events deserve to be studied in detail.  I will not even pause to
    inquire what might have been the results, to the nations of Eastern
    Asia, of the intercourse which they had with the West.  The
    introduction of the Indian numerals into China, a knowledge of the
    astronomical system of the Moslems, the translation of the New
    Testament and the Psalms into the Mongol language, executed by the
    Latin Archbishop of _Khan Balik_ (Peking), the foundation of the
    lamanical hierarchy, framed in imitation of the pontifical court, and
    produced by the fusion effected between the remnants of the
    Nestorianism established in Tartary and the dogmas of the Buddhists;
    such were all the innovations of which there are any traces in
    Eastern Asia, and therewith the commerce of the Franks has very
    little to do.  The Asiatics are punished for their contempt of the
    knowledge of Europeans, by the limi
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