us hope not at Oxford or
Cambridge) who always carried a jest-book in his pocket and had to refer
to it when he wished to make a repartee. Great wits, too, are often very
cruel, and great humorists often very vulgar, so it will be better to try
and 'make good conversation without any large help from these brilliant
but dangerous gifts.'

In a _tete-a-tete_ one should talk about persons, and in general Society
about things. The state of the weather is always an excusable exordium,
but it is convenient to have a paradox or heresy on the subject always
ready so as to direct the conversation into other channels. Really
domestic people are almost invariably bad talkers as their very virtues
in home life have dulled their interest in outer things. The very best
mothers will insist on chattering of their babies and prattling about
infant education. In fact, most women do not take sufficient interest in
politics, just as most men are deficient in general reading. Still,
anybody can be made to talk, except the very obstinate, and even a
commercial traveller may be drawn out and become quite interesting. As
for Society small talk, it is impossible, Mr. Mahaffy tells us, for any
sound theory of conversation to depreciate gossip, 'which is perhaps the
main factor in agreeable talk throughout Society.' The retailing of
small personal points about great people always gives pleasure, and if
one is not fortunate enough to be an Arctic traveller or an escaped
Nihilist, the best thing one can do is to relate some anecdote of 'Prince
Bismarck, or King Victor Emmanuel, or Mr. Gladstone.' In the case of
meeting a genius and a Duke at dinner, the good talker will try to raise
himself to the level of the former and to bring the latter down to his
own level. To succeed among one's social superiors one must have no
hesitation in contradicting them. Indeed, one should make bold
criticisms and introduce a bright and free tone into a Society whose
grandeur and extreme respectability make it, Mr. Mahaffy remarks, as
pathetically as inaccurately, 'perhaps somewhat dull.' The best
conversationalists are those whose ancestors have been bilingual, like
the French and Irish, but the art of conversation is really within the
reach of almost every one, except those who are morbidly truthful, or
whose high moral worth requires to be sustained by a permanent gravity of
demeanour and a general dullness of mind.

These are the broad principles co