t the necessity for the use of preventives and does nothing
less than to charge the Deity with having made laws for the governing of
the Natural Order which have got altogether out of hand and have
involved His creatures in confusion.
Is it not a question whether marriage becomes a necessity when children
are to be avoided? The evil to which Dr Chapple's remedy would run, is
one in which the moral sentiment of society would be so hardened that
the reason for marriage would disappear from the knowledge of man.
There is a great difference between this operation taking place from
pathological reasons and its being performed simply as a deliverance
from maternal responsibilities. In the latter case it is performed at
the will of the woman who thus shows that she has conquered the maternal
instinct, and as such she is a monster for she has contradicted her
nature. Lombroso declares that these are the women that commit the most
hideous crimes and that they are incorrigible.
The Birth-rate Commissioners stated that the use of preventives was
having a most injurious effect upon the health of the women who used
them.
Clearly then Morality and Nature are both opposed to their use.
If men and women are becoming so selfish as to be determined to live
contrary to their nature then Nature will deal with them according to
Her terrible manner. If they are in an extremity and find that our
social system makes it impossible for them to undertake the
responsibilities of parentage, then the reorganization of our social
system is a matter for urgent consideration.
But Dr Chapple would only intensify the evil instead of remedying it.
What he practically says is this:--Regard yourselves for the moment as
being brute beasts and discuss the question upon that level. Murder the
social instinct; murder the compassionate spirit; disregard the Divine
Law and stifle all faith in the Providence of God; let the mission of
life be the enjoyment of pleasure; shrink from the marriage that might
be a burden, and dissolve the happy marriage should indications of
future burdens present themselves. He would have us compelled to take
our betrothed to a medical board and shamelessly confess ourselves.
Confess ourselves under circumstances which would know no secrecy. He
would have us regard our wives from the standpoint of selfishness and
lust alone. But we are not brutes we are human, and we have instincts
which the brutes have not.
NOTE.--Dr
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