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certainly appears to contradict it. The second argument is that they are a burden. The burden analysed amounts to this:-- (a). They are a misery to themselves. (b). They are too costly. (c). They hinder the progress of society. (d). They threaten to overwhelm society. (a). Who can tell whether the weak are absolutely a misery to themselves. Pain is a mystery which cannot be solved, although to the suffering its benefits are well known. If they would be better out of the way might they not be left to decide that matter for themselves? They, knowing best, cry to us for help. If we were merely gregarious creatures like wolves or sharks we would tear or destroy them in their misery; but as social beings we are bound to answer their cry. To cry for help is instinctive with them, and to respond to the cry is instinctive with us. Surely this is the voice of Nature and this is the decree of Nature. (b). If this argument be admitted then we are bound to declare that the one aim of both society and individual is to amass wealth. The idea is too sordid for further consideration. (c). So far from hindering the social progress they most powerfully assist it. The mere bearing of one another's burdens has the most refining and deepening influence upon character. It is most active in creating and establishing our relations one with another. Compassion for the suffering creates a tie between them and us. The intention to help requires our co-operation with others, and so the bond extends uniting first individuals then groups and then the whole of society. Nor must we forget the immense advance in surgery and medicine which is due entirely to the consideration of the lot of the apparently hopeless. Had these even been allowed to perish we should still have needed our surgeons and physicians in a well equipped society, if only to teach us how to prevent seizure by dangerous complaints. A short time ago many died from ailments which surgery can to-day cure with but very little suffering on the part of the patient. Is not this a substantial gain which the bearing of the burden of the weak has brought to man? To mention other triumphs is but to enlarge. If therefore Nature has spoken there can be no doubt that it was to give a promise that she would reward diligent research by revealing the cure of all the ills our flesh inherits. Thus assured, scientific men are most zealously studying the most deadly and most obstinate
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