certainly
appears to contradict it. The second argument is that they are a burden.
The burden analysed amounts to this:--
(a). They are a misery to themselves.
(b). They are too costly.
(c). They hinder the progress of society.
(d). They threaten to overwhelm society.
(a). Who can tell whether the weak are absolutely a misery to
themselves. Pain is a mystery which cannot be solved, although to the
suffering its benefits are well known. If they would be better out of
the way might they not be left to decide that matter for themselves?
They, knowing best, cry to us for help. If we were merely gregarious
creatures like wolves or sharks we would tear or destroy them in their
misery; but as social beings we are bound to answer their cry. To cry
for help is instinctive with them, and to respond to the cry is
instinctive with us. Surely this is the voice of Nature and this is the
decree of Nature.
(b). If this argument be admitted then we are bound to declare that the
one aim of both society and individual is to amass wealth. The idea is
too sordid for further consideration.
(c). So far from hindering the social progress they most powerfully
assist it. The mere bearing of one another's burdens has the most
refining and deepening influence upon character. It is most active in
creating and establishing our relations one with another. Compassion for
the suffering creates a tie between them and us. The intention to help
requires our co-operation with others, and so the bond extends uniting
first individuals then groups and then the whole of society. Nor must we
forget the immense advance in surgery and medicine which is due entirely
to the consideration of the lot of the apparently hopeless. Had these
even been allowed to perish we should still have needed our surgeons and
physicians in a well equipped society, if only to teach us how to
prevent seizure by dangerous complaints.
A short time ago many died from ailments which surgery can to-day cure
with but very little suffering on the part of the patient. Is not this a
substantial gain which the bearing of the burden of the weak has brought
to man? To mention other triumphs is but to enlarge. If therefore Nature
has spoken there can be no doubt that it was to give a promise that she
would reward diligent research by revealing the cure of all the ills our
flesh inherits. Thus assured, scientific men are most zealously studying
the most deadly and most obstinate
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