ks, good laws will do but little; good work will
accomplish all. "The greatest good of the greatest number" is a false
ideal and absolutely unworthy either of our charity or our science. "The
ultimate good of all" is the end society is destined to accomplish, and
anything less is too little for her, anything more is impossible even to
conceive.
In working towards this ideal, which we cannot describe with greater
definiteness, we are bound to recognise that GOODNESS is our
safe and only guide. The general direction of our advance in the past we
can easily trace, but the purpose of the devious paths through which we
were led is too difficult to understand. Our present puzzles us, our
future sometimes appals us. Some rush ahead to see what lies before us
and come back injured and pass away as pessimists, others hesitate to
advance at all. We cannot outstrip our guiding pillar of light; but
following it we are safe to advance. And in following, one of the first
convictions that comes home to us is that we must allow no waste,
neither in the lives of others nor in the energies of ourselves. With
this conviction soon comes the startling fact that the energies we are
allowing to waste are identically those which were given to us to save
the lives of others which are wasting. A wonderful independence exists
among us. The social system is bound together by ties of nature, and not
merely by those of commerce or benefit. Man is social, not merely
gregarious. He enters into the life of his fellow-man and establishes
relations which we are bound to call spiritual. Through the media of
these relations, influences traverse which are of the most profound we
know. These relations when established compel us to acknowledge our
duties to one another and give us a delight in discharging them. This
delight in turn becomes the power, which opens the eyes to the
realization of the great principle of self-sacrifice. Egoism and
altruism are not to be mutually exclusive. To seek our own happiness is
not to be indifferent to the happiness of society. For what is
happiness? not pleasure, but self-realization, and we cannot realise
self without realising society.
This interdependence which exists between man and man, and which makes
it possible for us to influence one another so powerfully for good or
for evil, points out to us that the true aim of every man, namely, to
unite his work with that of his fellow-man in a grand co-operative
undertaki
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