and claimed omniscience for _Koreshism_, which could throw new light
upon all things, including such subjects as astronomy and philosophy.
The earth is not round, light is not diffused, as science teaches, and
man has not five senses, but seven--so said _Koresh_. He described his
doctrine as communistic and co-operative. The use of money was
forbidden, its place being taken by cheques representing the amount of
services rendered to the community.
The colony founded at Estero, in Florida, was almost exclusively
commercial and industrial, not agricultural like most communal
settlements. Electric railways and factories were built--and are still
being built--there, for steam, like money, is banned in the colony of
_Koresh_; while being in possession of a seaport, the _Koreshans_
propose to enter into commercial relationship with the whole world.
The Bureau of Equitable Commerce directs the business affairs of the
community, and at its head is the chief of the Commonwealth (or public
fortune). All the inhabitants share in the general prosperity, and in
order to prevent the more capable individuals from developing into
capitalists, the fortunes of all are carefully equalised by means of a
progressive tax upon income. The land belongs to all, and is
non-transferable, like the factories. No payment is demanded of
new-comers; it is enough if they bring the moral capital of an
irreproachable life, and are good workers; and any poor people who
desire to seek salvation in the colony are enabled to travel to it by
contributions from the public funds. Absolute tolerance of all beliefs
forms the spiritual basis of the sect.
New Jerusalem, the capital of the colony, covers about eighty-six
square miles, having streets four hundred feet in width, and separate
industrial quarters. The business affairs of the community are
undeniably prosperous.
B. RELIGION AND MIRACLES
"O men born upon earth, why abandon yourselves to death, when you are
permitted to obtain immortality?"
HERMES TRISMEGISTUS.
CHAPTER I
THE CHRISTIAN SCIENTISTS
The marriage between Science and the Bible, brought about by Mary Baker
Eddy, has given birth to a most prosperous sect. In this amalgam, the
Christianity is not of the purest, and the Science appears rather in
the form of the negation of its own principles; but so great is
humanity's desire for the union of revelation and experience that
believers crowd from all parts to r
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