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l, and worldly prosperity of small importance. In 1912 and 1913 Mrs. Tingley visited Europe and made numerous converts in England, Italy, France, Germany and the Scandinavian countries, while the Theosophical Conference held at Point Loma in 1915, in the interests of peace and universal brotherhood, was an immense success. The Theosophists have always been ardent workers in the cause of international peace, and while awaiting the dawn of a New Age when war shall be unknown, they strive to forestall its advent in their Californian paradise. Dramatic and musical performances are given in theatres built in the Greek style; there is a college of Raja-Yoga, where thousands of pupils of all races are initiated into the mysteries of Karma and Reincarnation; a School of Antiquity, "temple of the living light," where the secret of living in harmony with nature is taught; frequent lectures, conferences, sports and games; while animated conversations concerning memories of past lives have an undying fascination for the adherents of this doctrine which sends so many missionaries out into the world every year. Unlike other sects, the Theosophists do not seem anxious to publish their numbers abroad--whether because they make too many converts, or too few, it is impossible to say!--but there must certainly be hundreds of thousands scattered throughout the United States, India, and the Anglo-Saxon countries. TRANSLATOR'S NOTE The foregoing chapter scarcely seems complete without some reference to the other two centres where an attempt has been made to express the ideals of Theosophy in concrete form--one in the East, at Adyar, Madras, the other in the West, at Krotona, near Los Angeles, California. The former came into being in 1882 under Madame Blavatsky's own leadership, and has grown from a small property of only 27 acres to one of 263 acres. With its many fine buildings it has a river-frontage (on the Adyar river) of one mile, and a sea-frontage of two-fifths of a mile. Here Mrs. Besant--World-President of the Theosophical Society, apart from Mrs. Tingley's followers--makes her home, leaving it only for periodical lecturing tours throughout India, or for visits to London and other European centres. Her lectures at Queen's Hall, London, in the years immediately preceding the war, and again in 1919, were remarkable for the crowds who flocked to listen to one who, whether her views find agreement or not, is unive
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