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sm which feared nothing, not even death; for when death overtook them, as it sometimes did, in the performance of their rites, they merely looked upon it as a means of drawing nearer to their goddess. The origin of this extraordinary religion seems to be hidden in the mists of the past, though European travellers claim to have met with it in India in the seventeenth century. We may note that during the Mahometan invasion all sorts of crimes were committed in the name of religion, and possibly the murders in honour of Kali were a survival from this time. As years went by the sect increased rapidly, and many of the most peaceable Hindus were attracted by it, and joined it in the capacity of grave-concealers, spies, or merely as passive adherents who contributed large sums of money. In Sleeman's time about two thousand Thugs were arrested and put to death every year, but nevertheless their numbers, towards the end of the nineteenth century, were steadily increasing. (Of recent years, however, a considerable diminution has been shown.) In 1895 only three are recorded to have been condemned to death for murder; in 1896, ten; and in 1897, twenty-five; while travellers in Rajputana and the Hyderabad district speak of much higher figures. The Thugs always bear in mind the maxim that "dead men tell no tales," and their practice of killing all the companions of the chosen victim, as well as himself, renders the detection of their crimes extremely difficult; while their mastery of the art of getting rid of corpses frequently baffles the authorities. Further, the terrified families of the victims, dreading reprisals, often fail to report the deaths, so that the sect has thus been enabled to continue its murderous rites in spite of all measures taken to stamp it out. They avoid killing women, except in the case of women accompanying a man who has been doomed to death, when they must be sacrificed in order to prevent their reporting the crime. Stranger still, they admit that murder is not always a virtuous action, but that there are criminal murders which deserve punishment. "When a Thug is killed," said one of them to the celebrated Sleeman, "or when one does not belong to the sect, and kills without conforming to the rites, it is a crime, and should be punished." They seem to experience a strange and voluptuous pleasure when performing their rites of strangulation--a pleasure increased, no doubt, by the knowledge th
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