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_Gnostic Church of Lyons_. These latter, although excluded, continued to follow their own way of salvation, and addressed a legal declaration to the Republican Government in 1906 in defence of their religious rights of association. In the Gnostic teaching, the Eons, corresponding to the archetypal ideas of Plato, are never single; each god has his feminine counterpart; and the Gnostic assemblies are composed of "perfected ones," male and female. The Valentinians give the mystic bride the name of Helen. The Gnostic rites and sacraments are complicated. There is the _Consolamentum_, or laying on of hands; the breaking of bread, or means of communication with the _Astral Body of Jesus_; and the _Appareillamentum_, or means of receiving divine grace. In peculiarities of faith and of its expression some of our French sects certainly have little to learn from those of America and Russia. The _Religion of Satanism_--or, as it was sometimes called, the _Religion of Mercy_--founded by Vintras and Boullan, deserves special mention. Vintras was arrested--unjustly, it seems certain--for swindling, and in the visions which he experienced as a result of his undeserved sufferings he believed himself to be in communication with the Archangel Michael and with Christ Himself. Having spent about twelve years in London, he returned to Lyons to preach his doctrine, and succeeded in making a number of proselytes. He died in 1875. Some years afterwards a doctor of divinity named Boullan installed himself at Lyons as his successor. He taught that women should be common property, and preached the union with inferior beings (in order to raise them), the "union of charity," and the "union of wisdom." He healed the sick, exorcised demons, and treated domestic animals with great success, so that the peasants soon looked upon him as superior to the cure who was incapable of curing their sick horses and cattle. Vintras had proclaimed himself to be Elijah come to life; Boullan adopted the title of John the Baptist resurrected. He died at the beginning of the twentieth century, complaining of having been cruelly slandered, especially by Stanislas de Guaita, who in his _Temple of Satan_ had accused Boullan of being a priest of Lucifer, of making use of spells and charms, and--worst of all--of celebrating the Black Mass. The founder of the _Religion of Humanity_ had a tragic and troublous career. Genius and madness have rarely
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