e by man. Man should pay to be screened from
himself, lest his sword fail,--lest the Gorgon's head on his breast
change him to stone.

The gracious, outflowering veil of Balder Helwyse's life had vanished,
leaving nakedness. Henceforth he must depend on fence, feint and
guard, not on the downright sword-stroke. With Adam, the fig-leaf
succeeded innocence as a garment; for Helwyse, artificial address must
do duty as a fig-leaf. The day of guiltless sincerity was past; gone
likewise the day of open acknowledgment of guilt. Now dawned the day
of counterfeiting,--not always the shortest of our mortal year.

On the whole, Helwyse's new face pleased him not. He felt
self-estranged and self-distrustful. Standing on the borders of a
darker land, the thoughts and deeds of his past life swarmed in review
before his eyes. Many a seeming trifling event now showed as the
forewarning of harm to come. The day's journey once over, we see its
issue prophesied in each trumpery raven and cloud that we have met
since morning. However, the omens would have read as well another way;
for nature, like man, is twofold, and can be as glibly quoted to
Satan's advantage as to God's.

"Very well done!" said Helwyse to the barber, passing a hand over the
close-cropped head and polished chin. "The only trouble is, it cannot
be done once for all."

As the little man smilingly remarked, however, the charge was but ten
cents. His customer paid it and went out, and was seen by the
hair-dresser to walk listlessly up the street. The improvement in his
personal appearance had not mended his spirits. Indeed, it cannot be
disguised that his trouble was more serious than lay within a barber's
skill altogether to set right.

Were man potentially omniscient, then might Balder's late deed be no
crime, but a simple exercise of prerogative. But is knowledge of evil
real knowledge? God is goodness and man is evil. God knows both good
and evil. Man knows evil--knows himself--only; knows God only in so
far as he ceases to be man and admits God. But this simple truth
becomes confused if we fancy a possible God in man.

This was Balder's difficulty. Possessed of a strong, comprehensive
mind, he had made a providence of himself; confounded intelligence
with integrity; used the moral principle not as a law of action but as
a means of insight. The temptation so to do is strong in proportion as
the mind is greatly gifted. But experience shows no good results from
yi