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opeless obstacles had been overcome, apathy, ignorance, and often contemptuous opposition from men of both political parties. For, with that ruinous pessimism always endemic in countries not politically free, and exactly paralleled in the Canada described by the Durham Report of 1839, extremists were inclined to suspect any movement which drew recruits from both political camps. Nevertheless, the island is now covered with a network of 886 co-operative societies, creameries, agricultural societies (for selling implements, foodstuffs, etc.), credit banks, poultry societies, and other miscellaneous organizations. The total membership is nearly 100,000, the total turnover nearly two and a half millions.[55] Nearly half the butter exported from Ireland is made in the 392 co-operative creameries, and at the other end of the scale extraordinarily valuable work is done by the 237 agricultural credit banks, which supply small loans, averaging only L4 apiece, for strictly productive purposes on a system of mutual credit. Moral and material regeneration go together. The aim is to build up a new rural civilization, to put life, heart, and hope into the monotony of country life and unite all classes in the strong bonds of sympathy and interest: a splendid ideal, applicable not to Ireland alone, but to all countries, and Ireland may truly be said to be pointing the way to many another country, Great Britain included. The Co-operative movement attracts the most intelligent and progressive elements of the rural population. Strictly non-political itself, it unites creeds and parties. It is as strong in predominantly Roman Catholic districts as in predominantly Protestant districts, strongest of all in Catholic Wexford. Probably two-thirds or more of the co-operators are Home Rulers, but that only accidentally reflects the distribution of Irish parties. On the local committees political animus is unknown. The governing body contains members, lay and clerical, of all shades of opinion. Step into Plunkett House, that hospitable headquarters of the Organization Society, and if you have been nurtured in legends about inextinguishable class and creed antipathies, which are supposed to render Home Rule impossible and the eternal "umpirage" of Great Britain inevitable, you will soon learn to marvel that anyone can be found to propagate them. Here, just because men are working together in a practical, self-contained, home-ruled organization f
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