the Union Pacific construction had reached the Rocky
Mountains at Cheyenne, and the Kansas Pacific to about Fort
Wallace. We held council with the Ogallallas at the Forks of the
Platte, and arranged to meet them all the next spring, 1868. In
the spring of 1868 we met the Crows in council at Fort Laramie, the
Sioux at the North Platte, the Shoshones or Snakes at Fort Hall,
the Navajos at Fort Sumner, on the Pecos, and the Cheyennes and
Arapahoes at Medicine Lodge. To accomplish these results the
commission divided up into committees, General Augur going to the
Shoshones, Mr. Tappan and I to the Navajos, and the remainder to
Medicine Lodge. In that year we made treaties or arrangements with
all the tribes which before had followed the buffalo in their
annual migrations, and which brought them into constant conflict
with the whites.
Mr. Tappan and I found it impossible to prevail on the Navajos to
remove to the Indian Territory, and had to consent to their return
to their former home, restricted to a limited reservation west of
Santa Fe, about old Fort Defiance, and there they continue unto
this day, rich in the possession of herds of sheep and goats, with
some cattle and horses; and they have remained at peace ever since.
A part of our general plan was to organize the two great
reservations into regular Territorial governments, with Governor,
Council, courts, and civil officers. General Harney was
temporarily assigned to that of the Sioux at the north, and General
Hazen to that of the Kiowas, Comanches, Cheyennes, Arapahoes, etc.,
etc., at the south, but the patronage of the Indian Bureau was too
strong for us, and that part of our labor failed. Still, the
Indian Peace Commission of 1867-'68 did prepare the way for the
great Pacific Railroads, which, for better or worse, have settled
the fate of the buffalo and Indian forever. There have been wars
and conflicts since with these Indians up to a recent period too
numerous and complicated in their detail for me to unravel and
record, but they have been the dying struggles of a singular race
of brave men fighting against destiny, each less and less violent,
till now the wild game is gone, the whites too numerous and
powerful; so that the Indian question has become one of sentiment
and charity, but not of war.
The peace, or "Quaker" policy, of which so much has been said,
originated about thus: By the act of Congress, approved March
3,1869, the forty-five regim
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