hem here.
He finds them already slaves in the hands of their black captors, and he
honestly buys them at the rate of a red cotton handkerchief a head.
This is very cheap, and it is a great abridgment of the sacred right of
self-government to hang men for engaging in this profitable trade.

Another important objection to this application of the right of
self-government is that it enables the first few to deprive the succeeding
many of a free exercise of the right of self-government. The first few
may get slavery in, and the subsequent many cannot easily get it out. How
common is the remark now in the slave States, "If we were only clear
of our slaves, how much better it would be for us." They are actually
deprived of the privilege of governing themselves as they would, by the
action of a very few in the beginning. The same thing was true of the
whole nation at the time our Constitution was formed.

Whether slavery shall go into Nebraska, or other new Territories, is not
a matter of exclusive concern to the people who may go there. The whole
nation is interested that the best use shall be made of these Territories.
We want them for homes of free white people. This they cannot be, to any
considerable extent, if slavery shall be planted within them. Slave States
are places for poor white people to remove from, not to remove to. New
free States are the places for poor people to go to, and better their
condition. For this use the nation needs these Territories.

Still further: there are constitutional relations between the slave
and free States which are degrading to the latter. We are under legal
obligations to catch and return their runaway slaves to them: a sort
of dirty, disagreeable job, which, I believe, as a general rule, the
slaveholders will not perform for one another. Then again, in the control
of the government--the management of the partnership affairs--they have
greatly the advantage of us. By the Constitution each State has two
senators, each has a number of representatives in proportion to the number
of its people, and each has a number of Presidential electors equal to
the whole number of its senators and representatives together. But in
ascertaining the number of the people for this purpose, five slaves are
counted as being equal to three whites. The slaves do not vote; they are
only counted and so used as to swell the influence of the white people's
votes. The practical effect of this is more aptly shown b