toward slavery was hostility to the
principle and toleration only by necessity.

But now it is to be transformed into a "sacred right." Nebraska brings it
forth, places it on the highroad to extension and perpetuity, and with a
pat on its back says to it, "Go, and God speed you." Henceforth it is
to be the chief jewel of the nation the very figure-head of the ship of
state. Little by little, but steadily as man's march to the grave, we have
been giving up the old for the new faith. Near eighty years ago we began
by declaring that all men are created equal; but now from that beginning
we have run down to the other declaration, that for some men to enslave
others is a "sacred right of self-government." These principles cannot
stand together. They are as opposite as God and Mammon; and who ever holds
to the one must despise the other. When Pettit, in connection with his
support of the Nebraska Bill, called the Declaration of Independence "a
self-evident lie," he only did what consistency and candor require all
other Nebraska men to do. Of the forty-odd Nebraska senators who sat
present and heard him, no one rebuked him. Nor am I apprised that any
Nebraska newspaper, or any Nebraska orator, in the whole nation has ever
yet rebuked him. If this had been said among Marion's men, Southerners
though they were, what would have become of the man who said it? If this
had been said to the men who captured Andre, the man who said it would
probably have been hung sooner than Andre was. If it had been said in old
Independence Hall seventy-eight years ago, the very doorkeeper would have
throttled the man and thrust him into the street. Let no one be
deceived. The spirit of seventy-six and the spirit of Nebraska are utter
antagonisms; and the former is being rapidly displaced by the latter.

Fellow-countrymen, Americans, South as well as North, shall we make no
effort to arrest this? Already the liberal party throughout the world
express the apprehension that "the one retrograde institution in America
is undermining the principles of progress, and fatally violating the
noblest political system the world ever saw." This is not the taunt of
enemies, but the warning of friends. Is it quite safe to disregard
it--to despise it? Is there no danger to liberty itself in discarding the
earliest practice and first precept of our ancient faith? In our greedy
chase to make profit of the negro, let us beware lest we "cancel and tear
in pieces" even