s of gradual emancipation by
which the institution has finally become extinct within their limits; but
it may or may not be true that the principle of the Nebraska Bill was
the cause that led to the adoption of these measures. It is now more
than fifty years since the last of these States adopted its system of
emancipation.

If the Nebraska Bill is the real author of the benevolent works, it
is rather deplorable that it has for so long a time ceased working
altogether. Is there not some reason to suspect that it was the principle
of the Revolution, and not the principle of the Nebraska Bill, that led
to emancipation in these old States? Leave it to the people of these old
emancipating States, and I am quite certain they will decide that neither
that nor any other good thing ever did or ever will come of the Nebraska
Bill.

In the course of my main argument, Judge Douglas interrupted me to say
that the principle of the Nebraska Bill was very old; that it originated
when God made man, and placed good and evil before him, allowing him to
choose for himself, being responsible for the choice he should make. At
the time I thought this was merely playful, and I answered it accordingly.
But in his reply to me he renewed it as a serious argument. In
seriousness, then, the facts of this proposition are not true as stated.
God did not place good and evil before man, telling him to make his
choice. On the contrary, he did tell him there was one tree of the fruit
of which he should not eat, upon pain of certain death. I should scarcely
wish so strong a prohibition against slavery in Nebraska.

But this argument strikes me as not a little remarkable in another
particular--in its strong resemblance to the old argument for the "divine
right of kings." By the latter, the king is to do just as he pleases with
his white subjects, being responsible to God alone. By the former,
the white man is to do just as he pleases with his black slaves, being
responsible to God alone. The two things are precisely alike, and it is
but natural that they should find similar arguments to sustain them.

I had argued that the application of the principle of self-government, as
contended for, would require the revival of the African slave trade; that
no argument could be made in favor of a man's right to take slaves to
Nebraska which could not be equally well made in favor of his right
to bring them from the coast of Africa. The Judge replied that the
Con