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te how, like the Lady of Shalott, when I first began to gaze upon the world of realities "the curse" came upon me. It was in this wise: I lived in my youth an almost cloistral life of seclusion and self-absorption, from which I was suddenly shaken by circumstances, and forced to mingle in the busy world; to which, after the first shock, I was not at all averse, but found very interesting, and also--and there was the weight that pulled me down--tolerably amusing. For I met some curious people, and saw and heard some remarkable things; and as I went among my friends I often used to give an account of my observations, until at last I discovered that wherever I went, and under whatever circumstances (except, of course, at the funeral of a member of the family), I was expected to be amusing! I found myself in the same relation to society that the clown bears to the circus-master who has engaged him--he must either be funny or leave the troupe. Now, I am unfortunate in having no particular accomplishments. I cannot sing either the old songs or the new; neither am I a performer on divers instruments. I can paint a little, but my paintings do not seem to rouse any enthusiasm in the beholder, nor do they add an inspiring strain to conversation. I can, indeed, make gingerbread and six different kinds of pudding, but I hesitate to mention it, because the cook is far in advance of me in all these particulars, not to mention numerous other ways in which she excels. I have thus but one resource in life; and when I give one or two instances of the humiliation and distress of mind to which I have been subjected on its account I am sure I shall win a sympathizing thought even from those who are more favored by nature, and possibly save a few young spirits from the pain of treading in my footsteps. In the first place, I am not naturally witty. Epigrams do not rise spontaneously to my lips, and it sometimes takes days and even weeks of consideration after an opportunity of making one has occurred before the appropriate words finally dawn upon me. By that time, of course, the retort is what the Catholics call "a work of supererogation." I perhaps possess a slight "sense of the humorous," which has undoubtedly given rise to the fatal demand upon me, but I do not remember ever having been very funny. There never was any danger of my experiencing difficulties like Dr. Holmes on that famous occasion when he was as funny as he could be. I
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