What does he mean?"

-------------------------------------

He went round the monastery, and crossed the pine-wood to the hermitage.
The door was opened to him, though no one was admitted at that hour. There
was a tremor in his heart as he went into Father Zossima's cell.

"Why, why, had he gone forth? Why had he sent him into the world? Here was
peace. Here was holiness. But there was confusion, there was darkness in
which one lost one's way and went astray at once...."

In the cell he found the novice Porfiry and Father Paissy, who came every
hour to inquire after Father Zossima. Alyosha learnt with alarm that he
was getting worse and worse. Even his usual discourse with the brothers
could not take place that day. As a rule every evening after service the
monks flocked into Father Zossima's cell, and all confessed aloud their
sins of the day, their sinful thoughts and temptations; even their
disputes, if there had been any. Some confessed kneeling. The elder
absolved, reconciled, exhorted, imposed penance, blessed, and dismissed
them. It was against this general "confession" that the opponents of
"elders" protested, maintaining that it was a profanation of the sacrament
of confession, almost a sacrilege, though this was quite a different
thing. They even represented to the diocesan authorities that such
confessions attained no good object, but actually to a large extent led to
sin and temptation. Many of the brothers disliked going to the elder, and
went against their own will because every one went, and for fear they
should be accused of pride and rebellious ideas. People said that some of
the monks agreed beforehand, saying, "I'll confess I lost my temper with
you this morning, and you confirm it," simply in order to have something
to say. Alyosha knew that this actually happened sometimes. He knew, too,
that there were among the monks some who deeply resented the fact that
letters from relations were habitually taken to the elder, to be opened
and read by him before those to whom they were addressed.

It was assumed, of course, that all this was done freely, and in good
faith, by way of voluntary submission and salutary guidance. But, in fact,
there was sometimes no little insincerity, and much that was false and
strained in this practice. Yet the older and more experienced of the monks
adhered to their opinion, arguing that "for those who have come within
these walls sincerely seeking salvatio