literally indeed, and
more than that." Scarcely had the old woman reached home when they gave
her a letter from Siberia which had been awaiting her. But that was not
all; in the letter written on the road from Ekaterinenburg, Vassya
informed his mother that he was returning to Russia with an official, and
that three weeks after her receiving the letter he hoped "to embrace his
mother."
Madame Hohlakov warmly entreated Alyosha to report this new "miracle of
prediction" to the Superior and all the brotherhood. "All, all, ought to
know of it!" she concluded. The letter had been written in haste, the
excitement of the writer was apparent in every line of it. But Alyosha had
no need to tell the monks, for all knew of it already. Rakitin had
commissioned the monk who brought his message "to inform most respectfully
his reverence Father Paissy, that he, Rakitin, has a matter to speak of
with him, of such gravity that he dare not defer it for a moment, and
humbly begs forgiveness for his presumption." As the monk had given the
message to Father Paissy before that to Alyosha, the latter found after
reading the letter, there was nothing left for him to do but to hand it to
Father Paissy in confirmation of the story.
And even that austere and cautious man, though he frowned as he read the
news of the "miracle," could not completely restrain some inner emotion.
His eyes gleamed, and a grave and solemn smile came into his lips.
"We shall see greater things!" broke from him.
"We shall see greater things, greater things yet!" the monks around
repeated.
But Father Paissy, frowning again, begged all of them, at least for a
time, not to speak of the matter "till it be more fully confirmed, seeing
there is so much credulity among those of this world, and indeed this
might well have chanced naturally," he added, prudently, as it were to
satisfy his conscience, though scarcely believing his own disavowal, a
fact his listeners very clearly perceived.
Within the hour the "miracle" was of course known to the whole monastery,
and many visitors who had come for the mass. No one seemed more impressed
by it than the monk who had come the day before from St. Sylvester, from
the little monastery of Obdorsk in the far North. It was he who had been
standing near Madame Hohlakov the previous day and had asked Father
Zossima earnestly, referring to the "healing" of the lady's daughter, "How
can you presume to do such things?"
He was now
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