e book of Acts to get fully within the grip of
this truth. For it, with the epistles fitting into it, is peculiarly the
_Holy Spirit book_, even as the Old Testament is the _Jehovah book_ and
the gospels with Revelation the _Jesus book_. The climax of the gospels
is in the Acts. What is promised in the gospels is _experienced_ in the
Acts.
Jesus is dominant in the gospels; the Spirit of Jesus in the Acts. He is
the only continuous personality from first to last. He is the common
denominator of the book. The first twelve chapters group about Peter,
the remaining sixteen about Paul, but distinctly above both they all
group about the Holy Spirit. He is the one dominant factor throughout.
The first fourth of the book is fairly aflame with His presence at the
center--Jerusalem. Thence out to Samaria, and through the Cornelius
door to the whole outer non-Jewish world; at Antioch the new center, and
thence through the uttermost parts of the Roman empire into its heart,
His is the presence recognized and obeyed. He is ceaselessly guiding,
empowering, inspiring, checking, controlling clear to the abrupt end.
His is the one mastering personality. And everywhere His presence is a
transforming presence. Nothing short of startling is the change in
Peter, in the attitude of the Jerusalem thousands, in the persecutor
Saul, in the spirit of these disciples, in the unprecedented and
unparalleled unselfishness shown. It is revolutionary. Ah! it was meant
to be so. This book is the living illustration of what Jesus meant by
His teaching regarding His successor. It becomes also an acted
illustration of what the personal christian life is meant to be.
The Spirit's presence and the necessity of His control is deep-grained
in the consciousness of the leaders in this book. Leaving the stirring
scenes at the capital the eighth chapter takes us down to Samaria.
Multitudes have been led to believe through the preaching of a man who
has been chosen to look after the business matters of the church. Peter
and John are sent down to aid the new movement. Note that their very
first concern is to spend time in prayer that this great company may
receive the Holy Spirit.
The next chapter shifts the scene to Damascus. A man unknown save for
this incident is sent as God's messenger to Saul. As he lays his hand
upon this chosen man and speaks the light-giving words he instinctively
adds, "and be filled with the Holy Spirit." That is not recorded as a
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