His ideals, still
high and noble, are distinctly lower than in his earlier life.
Intellectual ideals, admirable in themselves, but belonging in second
place in a christian life, now command the field. His conceptions and
understanding of spiritual truth have undergone a decided change.
The proposal of the self-life came in very fascinating guise to him. He
hastily said "yes" to it: that meant as decided a refusal of Another's
plan for him, which had once been clearly recognized, and accepted, but
was now set aside, be it sadly said, as he swung quickly off to the left
fork of the road.
There is an incident told of a European pastor, an earnest, eloquent
man. The realization came in upon him that he had not been fully
following the Master. In much of his life self was still ruling. He came
to this forking of the road, and the battle was a fierce one, for self
dies hard. But finally "by the Spirit," he got the victory, as every one
may, and calmly stepped off to the right. He has vividly described that
battle of the forks in language, the accuracy of which will be
recognized by others who have been in action on that field.
"Oh, the bitter shame and sorrow,
That a time could ever be
When I let the Saviour's pity
Plead in vain, and proudly answered:
'_All of self, and none of Thee_.'
"Yet He found me: I beheld him
Bleeding on the accursed tree;
Heard Him pray, 'forgive them, Father,'
And my wistful heart said faintly:
'_Some of self and some of Thee_.'
"Day by day, His tender mercy,
Healing, helping, full and free,
Sweet and strong, and oh, so patient,
Brought me lower, while I whispered:
'_Less of self and more of Thee_.'
"Higher than the highest heaven,
Deeper than the deepest sea,
Lord, thy love at last has conquered;
Grant me now my soul's desire,
'_None of self and all of Thee_.'"
Is there still a fixed purpose? Will you take this right fork? Let those
who will, and those who linger reluctantly listen to the further word
that Jesus adds: "Let him deny himself and take up his cross." "_Take up
his cross_"--what does that mean? The cross has come to be regarded in
these days as a fine ornament. It looks beautiful bejeweled; on the end
of a sword; or worked into regalia. It makes such an artistic finish to
a church building, finely chiseled in stone, or enwreathed with ivy. It
looks pretty in jewelry and fl
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