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f you has already thought while I am speaking, of the temptation that, quick as a flash, went through her mind. "You need not make a public matter of this. Just be a true christian in heart and life, and in that way _you'll win him over afterwards_." I imagine some of you have heard something like that before. But she remembered that her new Master said "Confess" as well as "believe." It was a crisis; a severe struggle of soul. But she felt she must follow her Master's leading regardless of what it involved. And so she decided. You are not surprised to know that she was ill for a time. The intense strain of spirit affected her body. "If--any--man--would--come--after--Me" meant much to her. Did it not? Without doubt if some of _us_ listening to-day were to follow Jesus quietly, but absolutely, in all things as His own Spirit plainly led, we would find as sharp a line of separation drawn against us, as did He in Palestine, and these young people in India and America. Many a social door would be shut in our faces. O, shut _politely_ of course! Society thinks it in very bad form to get unduly excited about mere matters of religious opinion. But the door is _shut_, and barred, too. Some of us would possibly be searching for other business positions before to-morrow's light faded away if we were determined to go only where _He_ clearly pointed the way. But we have only begun to get at the meaning of Jesus' words. Is there still a _fixed purpose_ to follow regardless of what meaning these words may yet disclose? Not impossibly the company of those willing to go straight through this verse with a calm, determined "yes" to every word of Jesus, will grow smaller as we go on. A Character Sketch. Let us go a little farther. "If any man would come after Me let him _deny himself_." "Deny himself"--what does that mean? Well, deny means to say "no," plainly and positively. Himself is the smoother English word for his self. Let him say "no" to his self. Please notice that Jesus is not speaking of what is commonly called self-denial. That is, repressing some desire for a time, sacrificing something temporarily in order to gain an advantage later. That sort of thing is not peculiar to the christian life, but is practiced by all classes, even among the lowest. He is not speaking of that, but of something far more radical. Reading the verse through again, it will be seen that there are three distinct persons referred to by Jesus
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