t a time. And then I open this book and read that Barjawan, an
Ethiopian eunuch, after being stabbed to death by the prince's
umbrella-bearer, was found to possess a thousand pairs of trousers.
Not a little of the humorous effect of these Persian sayings comes from
their dry frankness. For example: Ibn Omair, a trustworthy traditionist,
when, once, he was ill, and a person sent his excuses for not going to
visit him, answered: "I cannot reproach a person for not visiting me,
whom I myself should not go to visit were he sick." Modern would-be wits
might take the hint; for with candour so scarce, and self-criticism
usually ending in a verdict of complete innocence, the blurted naked
truth, not unaccompanied by a sidelong thrust at the speaker's own
fallibility, would always produce the required laugh.
XI.--THE SATIRISTS
Al-Yazidi, a story of whom I quoted above, was a teacher of Koranic
readings, a grammarian and a philologer, who taught in Baghdad in the
ninth century. He was also a famous satirist; but satire seems to have
been easier then than now. So at least I gather from the epigram which
Al-Yazidi wrote upon Al-Asmai Al-Bahili: _You who pretend to draw your
origin from Asma, tell me how you are connected with that noble race.
Are you not a man whose genealogy, if verified, proves that you descend
from Bahila?_ "This last verse," said Ibn Al-Munajjim, "is one of the
most satirical which have been composed by the later poets."
I need hardly say that Ibn Khallikan, with his eagle eye and fierce
memory, does not let the originality of this pass unchallenged. The
idea, he tells us, is borrowed from the verse in which Hammad Ajrad
attacked Bashshar, the son of Burd. I like its directness. _You call
yourself the son of Burd, though you are the son of another man. Or,
grant that Burd married your mother, who was Burd?_
In sarcasms Al-Yazidi was hard pressed by Abu Obaida, who was a very Mr.
Brown (_vide_ Bret Harte) in being of "so sarcastic a humour that every
one in Basra who had a reputation to maintain was obliged to flatter
him." When dining once with Musa Ibn Ar-Rahman Al-Hilali, one of the
pages spilled some gravy on the skirt of Abu Obaida's cloak.
"Some gravy has fallen on your cloak," said Musa, "but I shall give you
ten others in place of it."
"Nay!" replied Abu Obaida, "do not mind! _Your_ gravy can do no harm."
Another of Al-Yazidi's satirical efforts, which has no forerunner in Ibn
Khallikan
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