it is He that hath made us, and not we
ourselves._
Evolution examined. The formation of the habitable world. The formation
of the creatures which inhabit it. Transmission of characteristics.
Variations perpetually introduced. Natural selection. On the other side,
life not yet accounted for by Evolution. Cause of variations not yet
examined. Moral Law incapable of being evolved. Account given in Genesis
not at variance with doctrine of Evolution. Evolution of man not
inconsistent with dignity of humanity.
LECTURE VII.
APPARENT COLLISION OF SCIENCE WITH THE CLAIM TO SUPERNATURAL POWER.
St. John xiv. 11.
_Believe Me that I am in the Father, and the Father in Me: or else
believe Me for the very works' sake._
The claim to work miracles parallel to the freedom of the will. The
miracles of Revelation need not be miracles of Science. Our Lord's
Resurrection, and His miracles of healing, possibly not miraculous in
the scientific sense. Different aspect of miracles now and at the time
when the Revelation was given. Miracles attested by the Apostles, by our
Lord's character, by our Lord's power. Nature of evidence required to
prove miracles; not such as to put physical above spiritual evidence;
not such as to be unsuited to their own day. Impossibility of
demonstrating universal uniformity. Revelation no obstacle to the
progress of Science.
LECTURE VIII.
THE CONCLUSION OF THE ARGUMENT.
1 Corinthians xii. 3.
_No man can say that Jesus is the Lord, but by the Holy Ghost._
Uniformity of nature not demonstrated, but established, except in two
cases; the interference of human will and of Divine Will. The exception
no bar to the progress of Science. Unity to be found not in the physical
world, but in the physical and moral combined. The Moral Law rests on
itself. Our recognition of it on our own character and choice. But we
expect it to show its marks in the physical world: and these are the
purpose visible in Creation, the effects produced by Revelation.
Nevertheless a demand for more physical evidence; but the physical
cannot be allowed to overshadow the spiritual. Dangers to believers from
leaning this way: superstition; blindness; stagnation. The guarantee for
spiritual perceptiveness: to take Jesus as the Lord of the conscience,
the heart, the will.
LECTURE I.
THE ORIGIN AND NATURE OF SCIENTIFIC BELIEF.
The subject introduced: Scientific belief. Mathematics and Metaphysics
excluded. Th
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