all this
also by regular law--that is quite another thing. And the bearings of
this new application of Science deserve study.

Now it seems quite plain that this doctrine of Evolution is in no sense
whatever antagonistic to the teachings of Religion, though it may be,
and that we shall have to consider afterwards, to the teachings of
revelation. Why then should religious men independently of its relation
to revelation shrink from it, as very many unquestionably do? The reason
is that, whilst this doctrine leaves the truth of the existence and
supremacy of God exactly where it was, it cuts away, or appears to cut
away, some of the main arguments for that truth.

Now, in regard to the arguments whereby we have been accustomed to prove
or to corroborate the existence of a Supreme Being, it is plain that, to
take these arguments away or to make it impossible to use them, is not
to disprove or take away the truth itself. We find every day instances
of men resting their faith in a truth on some grounds which we know to
be untenable, and we see what a terrible trial it sometimes is when they
find out that this is so, and know not as yet on what other ground they
are to take their stand. And some men succumb in the trial and lose
their faith together with the argument which has hitherto supported it.
But the truth still stands in spite of the failure of some to keep their
belief in it, and in spite of the impossibility of supporting it by the
old arguments.

And when men have become accustomed to rest their belief on new grounds
the loss of the old arguments is never found to be a very serious
matter. Belief in revelation has been shaken again and again by this
very increase of knowledge. It was unquestionably a dreadful blow to
many in the days of Galileo to find that the language of the Bible in
regard to the movement of the earth and sun was not scientifically
correct. It was a dreadful blow to many in the days of the Reformation
to find that they had been misled by what they believed to be an
infallible Church.

Such shocks to faith try the mettle of men's moral and spiritual
conviction, and they often refuse altogether to hold what they can no
longer establish by the arguments which have hitherto been to them the
decisive, perhaps the sole decisive, proofs.

And yet in spite of these shocks belief in revelation is strong still in
men's souls, and is clearly not yet going to quit the world.

But let us go on to cons