e Postulate of Science: the Uniformity of Nature. Hume's
account of it. Kant's account of it. Insufficiency of both accounts.
Science traced back to observation of the Human Will. The development of
Science from this origin. The increasing generality of the Postulate:
which nevertheless can never attain to universality.

LECTURE I.

THE ORIGIN AND NATURE OF SCIENTIFIC BELIEF.

'O Lord, how manifold are Thy works: in wisdom hast Thou made them
all; the earth is full of Thy riches.'--_Psalm_ civ. 24.

Those who believe that the creation and government of the world are the
work of a Being Whom it is their duty to love with all their hearts, Who
loves them with a love beyond all other love, to Whom they look for
guidance now and unending happiness hereafter, have a double motive for
studying the forms and operations of Nature; because over and above
whatever they may gain of the purest and highest pleasure in the study,
and whatever men may gain of material comfort in a thousand forms from
the results of the study, they cannot but have always present to their
minds the thought, that all these things are revelations of His
character, and to know them is in a very real measure to know Him. The
believer in God, if he have the faculty and the opportunity, cannot find
a more proper employment of time and labour and thought than the study
of the ways in which God works and the things which God has made. Among
religious men we ought to expect to find the most patient, the most
truth-seeking, the most courageous of men of science.

We know that it is not always so; and that on the contrary Science and
Religion seem very often to be the most determined foes to each other
that can be found. The scientific man often asserts that he cannot find
God in Science; and the religious man often asserts that he cannot find
Science in God. Each often believes himself to be in possession, if not
of the whole truth, at any rate of all the truth that it is most
important to possess. Science seems to despise religion; and religion to
fear and condemn Science. Religion, which certainly ought to put truth
at the highest, is charged with refusing to acknowledge truth that has
been proved. And Science, which certainly ought to insist on
demonstrating every assertion which it makes, is charged with giving the
rein to the imagination and treating the merest speculations as
well-established facts.

To propose to reconcile these opp