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sholds or squares in the carpet with the right or left leg foremost, and when he did not appear at dinner might be found vainly endeavouring to pass a particular spot in the anteroom. He loved late hours, or more properly (say Mrs. Thrale) hated early ones. Nothing was more terrifying to him than the idea of going to bed, which he never would call going to rest, or suffer another to call it so. "I lie down that my acquaintance may sleep; but I lie down to endure oppressive misery, and soon rise again to pass the night in anxiety and pain." When people could be induced to sit up with him, they were often amply compensated by his rich flow of mind; but the resulting sacrifice of health and comfort in an establishment where this sitting up became habitual, was inevitably great.[1] Instead of being grateful, he always maintained that no one forbore his own gratification for the purpose of pleasing another, and "if one did sit up, it was probably to amuse oneself." Boswell excuses his wife for not coinciding in his enthusiasm, by admitting that his illustrious friend's irregular hours and uncouth habits, such as turning the candles with their ends downwards when they did not burn bright enough, and letting the wax drop upon the carpet, could not but be displeasing to a lady. He was generally last at breakfast, but one morning happened to be first and waited some time alone; when afterwards twitted by Mrs. Thrale with irregularity, he replied, "Madam, I do not like to come down to vacuity." [Footnote 1: Dr. Burney states that in 1765 "he very frequently met Johnson at Streatham, where they had many long conversations, after sitting up as long as the fire and candles lasted, and much longer than the patience of the servants subsisted."] He was subject to dreadful fits of depression, caused or accompanied by compunction for venial or fancied sins, by the fear of death or madness--(the only things he did fear), and by ingrained ineradicable disease. When Boswell speaks of his "striving against evil," "Ay," she writes in the margin, "and against the King's evil." If his early familiarity with all the miseries of destitution, aggravated by disease, had increased his natural roughness and irritability, on the other hand it had helped largely to bring out his sterling virtues,--his discriminating charity, his genuine benevolence, his well-timed generosity, his large-hearted sympathy with real suffering. But he required it to b
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