following day, whether arrangements were
made between themselves and their masters or not; as by so doing they
would put it out of the power of their opponents to say anything evil of
them. They assembled, and on Monday the 6th thousands turned out to
work, and continued to labor, unless prevented by the Manager, until
arrangements were made.

You will remember, that prior to the 1st of August, a white man who
hired out a gang of apprentices to an estate was paid at the rate of 1s.
6d. sterling per diem for each able laborer. The apprentice received the
same when he worked for the estate on his own days, Friday and Saturday;
and whenever they were valued for the purpose of purchasing the
remaining time of their apprenticeship, the planter upon oath stated
that their services were worth at least 1s. 6. per diem to the estate,
and the apprentice had to redeem himself at that rate.

After the 1st of August, the planters discovered, that, whilst the
properties would well afford to continue the lavish and extravagant
expenditure in managing the estates, "it would be certain ruin to the
properties, if the labourer was paid more than 71/2d. per diem. for the
1st class of labourers, 6d. the 2nd class, and 41/2d. for the 3rd
class:" and why? I know not why, unless it was because the long
oppressed negro was to put the money into his own pocket, and not his
white oppressors. This seems to have made all the difference. The above
wages were accordingly offered, and rejected with scorn; the people
feeling the greatest indignation at the atrocious attempt of their old
oppressors to grind them down now they are free, and keep them in a
state of degradation. The greatest confusion and disorder ensued; the
labourers indignant at the conduct of their masters, and the planters
enraged against the people, for presuming to think and act for
themselves. As a matter of course, the fury of the planters was directed
against half a dozen Baptist missionaries, and as many more friends and
stipendiary Magistrates; and I can assure you that the Jamaica press
equalled its most vituperative days, and came forth worthy of itself.
The Despatch, or the Old Jamaica Courant, so well known in 1832 for
advocating the burning of chapels, and the hanging of missionaries; was
quite in the shade. The pious Polypheme, the Bishop's paper, with the
Jamaica Standard of infamy and falsehood, published in this town, took
the lead, and a pretty standard it is. Let f