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5, vol. i, pp. 352 _et seq._ A. Assier, _Une cite champenoise au XV'e siecle_, Paris, 1875, in 12mo, pp. 16, 17.] The town opened its gates to Charles. On Sunday, the 10th of July, very early in the morning, the Maid entered first into Troyes and with her the common folk whom she so dearly loved. Friar Richard accompanied her. She posted archers along the streets which the procession was to follow, so that the King of France should pass through the town between a double row of those foot soldiers of his army who had so nobly aided him.[1461] [Footnote 1461: _Trial_, vol. i, p. 102. _Chronique de la Pucelle_, p. 319.] While Charles of Valois was entering by one gate, the Burgundian garrison was going out by the other.[1462] As had been agreed, the men of King Henry and Duke Philip bore away their arms and other possessions. Now, in their possessions they included such French prisoners as they were holding to ransom. And, according to the use and custom of war, it would seem that they were not altogether wrong; but pitiful it was to see King Charles's men led away captive just as their lord was arriving. The Maid heard of it, and her kind heart was touched. She hurried to the gate of the town, where with arms and baggage the fighting men were assembled. She found there the lords of Rochefort and Philibert de Moslant. She challenged them and called to them to leave the Dauphin's men. But the Captains thought otherwise. [Footnote 1462: Chartier, _Journal du siege_. _Chronique de la Pucelle_, p. 319.] "Thus to proceed against the treaty is fraudulent and wicked," they said to her. Meanwhile the prisoners on their knees were entreating the Saint to keep them. "In God's name," she cried, "they shall not go."[1463] [Footnote 1463: Jean Chartier, _Chronique_, vol. i, pp. 95, 96. _Journal du siege_, p. 112. _Chronique de la Pucelle_, p. 319.] During this altercation there was standing apart a certain Burgundian squire, and through his mind were passing concerning the Maid of the Armagnacs certain reflections to which he was to give utterance later. "By my faith," he was thinking, "it is the simplest creature that ever I saw. There is neither rhyme nor reason in her, no more than in the greatest stupid. To so valiant a woman as Madame d'Or, I will not compare her, and the Burgundians do but jest when they appear afraid of her."[1464] [Footnote 1464: J. Rogier, in _Trial_, vol. iv, pp. 296, 297.] To taste
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