nvoked him before
all other saints. Thus his name was pronounced as constantly by the
vilest Welsh archer as by a knight of the Garter. In truth no one
knew what he thought and whether he did not condemn all these
marauders who were fighting for a bad cause; but there was reason to
fear that such great honours would affect him. The saints of Paradise
are generally ready to take the side of those who invoke them most
devoutly. And Saint George, after all, was just as English as Saint
Michael was French. That glorious archangel had appeared as the most
vigilant protector of the Lilies ever since my Lord Saint Denys, the
patron saint of the kingdom, had permitted his abbey to be taken. And
Jeanne knew it.
[Footnote 633: G. de Cougny, _Notice archeologique et historique sur
le chateau de Chinon_, Chinon, 1860, in 8vo.]
[Footnote 634: _La legende doree_, translated by Gustave Brunet, 1846,
pp. 259, 264. Douhet, _Dictionnaire des legendes_, pp. 426, 436.]
Meanwhile the despatches brought from the Commander of Vaucouleurs by
Colet de Vienne were presented to the King.[635] These despatches
instructed him concerning the deeds and sayings of the damsel. This
was one of those countless matters to be examined by the Council, one
which, it appears, the King must himself investigate, as pertaining to
his royal office and as interesting him especially, since it might be
a question of a damsel of remarkable piety, and he was himself the
highest ecclesiastical personage in France.[636] His grandfather, wise
prince that he was, would have been far from scorning the counsel of
devout women in whom was the voice of God. About the year 1380 he had
summoned to Paris Guillemette de la Rochelle, who led a solitary and
contemplative life, and acquired such great power therefrom, so it was
said, that during her transports she raised herself more than two feet
from the ground. In many a church King Charles V had beautiful
oratories built, where she might pray for him.[637] The grandson
should do no less, for his need was still greater. There were still
more recent examples in his family of dealings between kings and
saints. His father, the poor King Charles VI, when he was passing
through Tours, had caused Louis, Duke of Orleans, to present to him
Dame Marie de Maille. She had taken a vow of virginity and had
transformed the spouse, who approached her like a devouring lion, into
a timorous lamb. She revealed secrets to the King, and he was
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