my flocks a
_Voice appeared to me_. The Voice said: 'God has great pity on the
people of France. Jeanne, thou must go into France.' On hearing these
words I began to weep. Then the Voice said unto me: 'Go to
Vaucouleurs. There shalt thou find a captain, who will take thee
safely into France, to the King. Fear not.' I did as I was bidden, and
I came to the King without hindrance."[747]
[Footnote 747: _Trial_, vol. iii, p. 204 (evidence of Brother
Seguin).]
Then the word fell to Brother Guillaume Aimery: "According to what you
have said, the Voice told you that God will deliver the people of
France from their distress; but if God will deliver them he has no
need of men-at-arms."
"In God's name," replied the Maid, "the men-at-arms will fight, and
God will give the victory."
Maitre Guillaume declared himself satisfied.[748]
[Footnote 748: _Ibid._, pp. 203, 204.]
On the 22nd of March, Maitre Pierre de Versailles and Maitre Jean
Erault went together to Jean Rabateau's lodging. The squire, Gobert
Thibault, whom Jeanne had already seen at Chinon, came with them. He
was a young man and very simple, one who believed without asking for a
sign. As they came in Jeanne went to meet them, and, striking the
squire on the shoulder, in a friendly manner, she said: "I wish I had
many men as willing as you."[749]
[Footnote 749: _Ibid._, p. 74.]
With men-at-arms she felt at her ease. But the doctors she could not
tolerate, and she suffered torture when they came to argue with her.
Although these theologians showed her great consideration, their
eternal questions wearied her; their slowness and heaviness
exasperated her. She bore them a grudge for not believing in her
straightway, without proof, and for asking her for a sign, which she
could not give them, since neither Saint Michael nor Saint Catherine
nor Saint Margaret appeared during the examination. In retirement, in
the oratory, and in the lonely fields the heavenly visitants came to
her in crowds; angels and saints, descending from heaven, flocked
around her. But when the doctors came, immediately the Jacob's ladder
was drawn up. Besides, the clerks were theologians, and she was a
saint. Relations are always strained between the heads of the Church
Militant and those devout women who communicate directly with the
Church Triumphant. She realised that the revelations granted to her so
abundantly inspired her most favourable judges with doubts, suspicion,
and even mis
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