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ion, and I also secured the promise of a large diamond ring that was forthwith to be transferred from the finger of England to that of Persia, by way of an emblem of eternal friendship between the representatives of the two states. The vizier was so astonished when he saw me place the sack before him, that he looked at me and then at it, some time before he spoke, and then broke out into exclamations in praise of my activity and zeal. 'Hajji,' said he, 'you are now my property. We are somebody in Persia, and you will not long remain without a cap to your head. Make an _arz_, a representation, and its accomplishment will rest with me. Many were the protestations I made him of fidelity and redoubled zeal. I disowned any intention of asking for any remuneration, except the favour of being permitted to stand before him; and I looked so humble, and talked in so disinterested a manner, that if he ever could have believed a Persian, I flattered myself he did me. But he understood the value of such speeches a great deal better than I, and said, 'Do not throw away your words at random. I was once with my head turning round and round in the world for a livelihood as well as yourself, and, therefore, I know the value of the service which you have rendered. Proceed in the path which now lies before you. The Franks are proper materials for your ingenuity. I give you my sanction to work upon them. They have plenty of gold, and are in want of us. What more need be said? The people of Iran are like the earth; they require _rishweh_,[88] their interests must be highly excited, before they will bring forth fruit. The Franks talk of feelings in public life of which we are ignorant. They pretend to be actuated by no other principle than the good of their country. These are words without meaning to us; for as soon as I die, or when the Shah is no more, all that we may have done for the welfare of Persia will most likely be destroyed; and when his successor shall have well ruined the people in securing himself, the whole business of improvement and consolidation must be gone over again. Certain privileges and enjoyments are the lawful inheritance of the Shahs of Persia: let them possess them in the name of Allah! And their viziers also have their allotted portion: why should they refuse them? Certainly not for the good of the country, because not one individual throughout the whole empire even understands what that good means, much le
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