ion, and I also secured the
promise of a large diamond ring that was forthwith to be transferred
from the finger of England to that of Persia, by way of an emblem of
eternal friendship between the representatives of the two states.
The vizier was so astonished when he saw me place the sack before him,
that he looked at me and then at it, some time before he spoke, and then
broke out into exclamations in praise of my activity and zeal.
'Hajji,' said he, 'you are now my property. We are somebody in Persia,
and you will not long remain without a cap to your head. Make an _arz_,
a representation, and its accomplishment will rest with me.
Many were the protestations I made him of fidelity and redoubled zeal. I
disowned any intention of asking for any remuneration, except the favour
of being permitted to stand before him; and I looked so humble, and
talked in so disinterested a manner, that if he ever could have believed
a Persian, I flattered myself he did me.
But he understood the value of such speeches a great deal better than
I, and said, 'Do not throw away your words at random. I was once with
my head turning round and round in the world for a livelihood as well as
yourself, and, therefore, I know the value of the service which you have
rendered. Proceed in the path which now lies before you. The Franks are
proper materials for your ingenuity. I give you my sanction to work upon
them. They have plenty of gold, and are in want of us. What more need be
said? The people of Iran are like the earth; they require _rishweh_,[88]
their interests must be highly excited, before they will bring forth
fruit. The Franks talk of feelings in public life of which we are
ignorant. They pretend to be actuated by no other principle than the
good of their country. These are words without meaning to us; for as
soon as I die, or when the Shah is no more, all that we may have done
for the welfare of Persia will most likely be destroyed; and when his
successor shall have well ruined the people in securing himself, the
whole business of improvement and consolidation must be gone over again.
Certain privileges and enjoyments are the lawful inheritance of the
Shahs of Persia: let them possess them in the name of Allah! And their
viziers also have their allotted portion: why should they refuse them?
Certainly not for the good of the country, because not one individual
throughout the whole empire even understands what that good means, much
le
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