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preferred the old way of amending their State constitution, it would still be open. The Shafroth Amendment would lay no compulsion upon any State; it would only take snags out of the way of amendments in those States where the snags are now very thick. Feeling on this subject is more acute than it needs to be because the suffrage atmosphere just now is highly charged with electricity. The Shafroth Amendment is a first-rate little amendment and the sooner it passes the better. The National Convention at Nashville in November, 1914, after many hours of heated discussion, finally adopted a resolution that it should be the policy of the association to "support by every means within its power the Anthony Amendment and to support such other legislation as the National Board might authorize to the end that the Anthony resolution should become law." (Minutes, p. 26.) At the convention of December, 1915, in Washington it was voted that the last year's action in regard to the Shafroth Amendment be rescinded; that the association re-indorse the Anthony Amendment and that no other be introduced by it during the coming year. (Minutes, page 43.) This ended the matter for all time. APPENDIX TO CHAPTER XV. FROM ADDRESS OF DR. ANNA HOWARD SHAW WHEN RESIGNING THE PRESIDENCY OF THE NATIONAL AMERICAN WOMAN SUFFRAGE ASSOCIATION, DEC. 15, 1915. After a brief sketch of the condition of the world after a year and a half of the war in Europe, the address continued: As an association we are confronted through the eternal law of progress by changes in our methods such as we have not met since the union of the two national societies in 1890. Our enlarged and expanding status as an association, the new and varied duties which devolve upon us and the innumerable demands increasing with the accumulation of means and workers call for a new kind of service in leadership. Political necessity has supplanted the reform epoch; the reapers of the harvest have replaced the ploughman and seed sower, each equally needed in the process of the cultivation and the development of an ideal as in the harvest of the land. When this movement began its pioneers were reformers, people who saw a vision and dreamed dreams of the time when all mankind should be free and all human beings have an equal opportunity under the law. Other reformers becam
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