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ds that Authority is fatal for the child; suppression is bad; the only way is to allow the child freedom to express itself in the way it wants to. And because I count among my friends boys and girls who once went to the Little Commonwealth as criminals, I believe that Lane is right. I also believe that the schools will come to see that he was right . . . somewhere about the year 2500. * * * * * Conversation to-night in Dauvit's shop turned on Spiritualism. Dauvit is a firm believer, and he often goes to Dundee and Aberdeen to attend seances. "It's just a lot o' blethers," said Jake Tosh contemptuously. "When ye're deid ye're deid, and that's a' aboot it. Na, na, Dauvit, them that sees ghosts is either drunk or daft." "That's just yer ignorance, Jake," said Dauvit. "Do ye ken whaur Brazil is?" "Wha is he?" asked Jake puzzled. "It's no a he; it's a place. I asked ye that question just to prove that a man that doesna ken his ain world canna speak wi' ony authority o' the next world. Yer mind's ower narrow, Jake; ye've no vision." "Na, na, Dauvit," laughed Jake, "it winna do. Spooks and things is just a curran nonsense, and no sane man wud believe in them. What do you say, dominie?" "I am willing to believe that the dead do communicate," I said. Jake was thoroughly amused. "It's a queer thing," he said musingly, "that the more eddication a man has the more he believes in rubbish. Here's Dauvit here, a man that reads Shakespeare and Burns and Carlyle, and the dominie there that went through a college, and the both o' you believe things that I stoppit believin' when I was sax year auld. Then there's Sir Oliver Lodge, and Conan Doyle. Oh, aye, the Bible was quite richt when it said: Much learning hath made them mad." "What do you think happens to the dead, Jake?" I asked. "As the tree falleth so it lies," quoted Jake. "There's only the twa places after death; if ye're good ye go to Heaven; if ye're bad ye go to Hell. And that's why I say that thae messages from the deid are rubbish, cos if a man's in Heaven he's no going to leave a place like that to come doon to speak to a daft auld cobbler like Dauvit in a wee room doon in Dundee. And if a man's in Hell the Devil will tak good care that he doesna get oot." I wondered to find that Dauvit had no answer to this. I guessed that Dauvit's silence was due to his early training. He was brought up in the old s
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