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f allies to be discussed. Italian Critics Mr. Max Muller asks, {22} 'What would Mr. Andrew Lang say if he read the words of Signer Canizzaro, in his "Genesi ed Evoluzione del Mito" (1893), "Lang has laid down his arms before his adversaries"?' Mr. Lang 'would smile.' And what would Mr. Max Muller say if he read the words of Professor Enrico Morselli, 'Lang gives no quarter to his adversaries, who, for the rest, have long been reduced to silence'? {23} The Right Hon. Professor also smiles, no doubt. We both smile. Solvuntur risu tabulae. A Dutch Defender The question of the precise attitude of Professor Tiele, the accomplished Gifford Lecturer in the University of Edinburgh (1897), is more important and more difficult. His remarks were made in 1885, in an essay on the Myth of Cronos, and were separately reprinted, in 1886, from the 'Revue de l'Histoire des Religions,' which I shall cite. Where they refer to myself they deal with Custom and Myth, not with Myth, Ritual, and Religion (1887). It seems best to quote, ipsissimis verbis, Mr. Max Muller's comments on Professor Tiele's remarks. He writes (i. viii.): 'Let us proceed next to Holland. Professor Tiele, who had actually been claimed as an ally of the victorious army, declares:--"Je dois m'elever, au nom de la science mythologique et de l'exactitude . . . centre une methode qui ne fait que glisser sur des problemes de premiere importance." (See further on, p. 35.) 'And again: '"Ces braves gens qui, pour peu qu'ils aient lu un ou deux livres de mythologie et d'anthropologie, et un ou deux recits de voyages, ne manqueront pas de se mettre a comparer a tort et a travers, et pour tout resultat produiront la confusion."' Again (i. 35): 'Besides Signer Canizzaro and Mr. Horatio Hale, the veteran among comparative ethnologists, Professor Tiele, in his Le Mythe de Kronos (1886), has very strongly protested against the downright misrepresentations of what I and my friends have really written. 'Professor Tiele had been appealed to as an unimpeachable authority. He was even claimed as an ally by the ethnological students of customs and myths, but he strongly declined that honour (1. c., p. 31):- '"M. Lang m'a fait 1'honneur de me citer," he writes, "comme un de ses allies, et j'ai lieu de croire que M. Gaidoz en fait en quelque mesure autant. Ces messieurs n'ont point entierement tort. Cependant je dois m'elever, au nom de la sci
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