he question, in how far was she
bound by her marriage?

They were sitting in the twilight by a window in the drawing room.
The scent of flowers came in at the window. Helene was wearing a white
dress, transparent over her shoulders and bosom. The abbe, a well-fed
man with a plump, clean-shaven chin, a pleasant firm mouth, and white
hands meekly folded on his knees, sat close to Helene and, with a
subtle smile on his lips and a peaceful look of delight at her beauty,
occasionally glanced at her face as he explained his opinion on the
subject. Helene with an uneasy smile looked at his curly hair and his
plump, clean-shaven, blackish cheeks and every moment expected the
conversation to take a fresh turn. But the abbe, though he evidently
enjoyed the beauty of his companion, was absorbed in his mastery of the
matter.

The course of the Father Confessor's arguments ran as follows: "Ignorant
of the import of what you were undertaking, you made a vow of conjugal
fidelity to a man who on his part, by entering the married state without
faith in the religious significance of marriage, committed an act of
sacrilege. That marriage lacked the dual significance it should have
had. Yet in spite of this your vow was binding. You swerved from it.
What did you commit by so acting? A venial, or a mortal, sin? A venial
sin, for you acted without evil intention. If now you married again
with the object of bearing children, your sin might be forgiven. But the
question is again a twofold one: firstly..."

But suddenly Helene, who was getting bored, said with one of her
bewitching smiles: "But I think that having espoused the true religion I
cannot be bound by what a false religion laid upon me."

The director of her conscience was astounded at having the case
presented to him thus with the simplicity of Columbus' egg. He was
delighted at the unexpected rapidity of his pupil's progress, but could
not abandon the edifice of argument he had laboriously constructed.

"Let us understand one another, Countess," said he with a smile, and
began refuting his spiritual daughter's arguments.

CHAPTER VII

Helene understood that the question was very simple and easy from
the ecclesiastical point of view, and that her directors were making
difficulties only because they were apprehensive as to how the matter
would be regarded by the secular authorities.

So she decided that it was necessary to prepare the opinion of society.
She provok