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, with her unrelenting vengeance on her beloved, and her contempt for her slighter rival ("Fitter would it be for Gudrun to die with Sigurd, if she had a soul like mine"), is a figure out of harmony with the new religion, and beyond the comprehension of a time coloured by romance; while both the sentiment and the morality of the age would be on the side of Gudrun as the formally wedded wife. So the poem known as the _Short Sigurd Lay_, which has many marks of lateness, such as the elaborate description of the funeral pyre and the exaggeration of the signs of mourning, says nothing of Sigurd's love for Brynhild, nor do his last words to Gudrun give any hint of it. The _Nibelungen Lied_ suppresses Sigurd's love to Brynhild, and the magic drink, and altogether lowers Brynhild, but elevates Gudrun (under her mother's name); her slow but terrible vengeance, and absolute forgetfulness of the ties of blood in pursuit of it, are equal to anything in the original version. The later heroic poems of the Edda make a less successful attempt to create sympathy for Gudrun; some, such as the so-called _First Gudrun Lay_, which is entirely romantic in character, try to make her pathetic by the abundance of tears she sheds; others, to make her heroic, though the result is only a spurious savagery. The remaining poems of the cycle, all late in style and tone, deal with the fates of Gudrun and her brothers, and owe their existence to a narrator's unwillingness to let a favourite story end. The curse makes continuation easy, since the Giukings inherit it with the hoard. Gudrun was married at the wish of her kinsmen to Atli the Hun, said to be Brynhild's brother. He invited Gunnar and Hoegni to his court and killed them for the sake of the treasure, in vengeance for which Gudrun killed her own two sons and Atli; this latter incident being possibly an imitation of Signy. If we may believe that Gudrun, like Chriemhild in the _Nibelungen Lied_, married Atli in order to gain vengeance for Sigurd, we might suppose that there was confusion here: that she herself incited the murder of her brothers, and killed Atli when he had served his purpose. This would strengthen the part of Gudrun, who as the tale stands is rather a futile character. But in all probability the episode is due to a confusion of Signy's story with that of the German Chriemhild and Etzel. One point has still to be considered: the place of the Nibelungs in the story. In the Edd
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