sending locks of hair or
tear-stained letters, adjusting a foot-stool, or fanning a heated
brow, are no doubt romantic _incidents_, but they are no proof of
romantic _feeling_ for the reason that they are frequently associated
with the most heartless and mercenary sensuality. The coquetry of the
Baghdad girl is romantic, but there is no _sentiment_ in it. Yet--and
here we reach the most important aspect of that episode--there is an
_affectation of sentiment_ in that sending of locks, notes, and
splinters from her lute; and this affectation of sentiment is
designated by the word _sentimentality_. In the history of love
sentimentality precedes sentiment; and for a proper understanding of
the history and psychology of love it is as important to distinguish
sentimentality from sentiment as it is to differentiate love from
lust.
When Lowell wrote, "Let us be thankful that in every man's life there
is a holiday of romance, _an illumination of the senses by the soul_,
that makes him a poet while it lasts," he made a sad error in assuming
that there is such a holiday of romance in every man's life; millions
never enjoy it; but the words I have italicized--"an illumination of
the senses by the soul"--are one of those flashes of inspiration which
sometimes enable a poet to give a better description of a psychic
process than professional philosophers have put forth.
From one point of view the love sentiment may be called an
illumination of the senses by the soul. Elsewhere Lowell has given
another admirable definition: "Sentiment is intellectualized emotion,
emotion precipitated, as it were, in pretty crystals of thought."
Excellent, too, is J.F. Clarke's definition: "Sentiment is nothing but
thought blended with feeling; _thought made affectionate, sympathetic,
moral_." The Century Dictionary throws further light on this word:
"Sentiment has a peculiar place between thought and feeling,
in which it also approaches the meaning of principle. It is
more than that feeling which is sensation or emotion, by
containing more of thought and by being _more lofty_, while
it contains too much feeling to be merely thought, and it
_has large influence over the will_; for example, the
sentiment of patriotism; the sentiment of honor; the world
is ruled by sentiment. The thought in a sentiment is often
that of _duty_, and is penetrated and _exalted_ by feeling."
Herbert Spencer sums up the mat
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