ust gain her approbation as well as that of
her parents'"--the words I have italicized ought to have shown him
that this testimony was not for but against his theory. Burchell
himself tells us that Bushman girls "are most commonly betrothed" when
about seven years old, and become mothers at twelve, or even at ten.
To speak of choice in such cases, in any rational sense of the word,
would be farcical even if the girls were free to do as they please,
which they are not. With regard to the Fuegians, Darwin cites King and
Fitzroy to the effect that the Indian obtains the consent of the
parents by doing them some service, and then attempts to carry off the
girl; "but if she is unwilling, she hides herself in the woods until
her admirer is heartily tired of looking for her and gives up his
pursuit; _but this seldom happens_." If this passage means anything,
it means that it is customary for the parents to decide upon who is to
marry their daughters, and that, though she may frustrate the plan,
"this seldom happens." Darwin further informs us that "Hearne
describes how a woman in one of the tribes of Arctic America
repeatedly ran away from her husband and joined her lover." How much
this single instance proves in regard to woman's liberty of choice or
power to aid sexual selection, may be inferred from the statement by
the same "excellent observer" of Indian traits (as Darwin himself
calls him) that "it has ever been the custom among these people to
wrestle for any woman to whom they are attached; and, of course, the
strongest party always carries off the prize"--an assertion borne out
by Richardson (II., 24) and others. But if the strongest man "always
carries off the prize," where does woman's choice come in? Hearne adds
that "this custom prevails throughout all their tribes" (104). And
while the other Indian instances referred to by Darwin indicate that
in case of decided aversion a girl is not absolutely compelled, as
among the Kaffirs, to marry the man selected for her, the custom
nevertheless is for the parents to make the choice, as among most
Indians, North and South.

Whereas Darwin's claim that primitive women have "more power" to
decide their fate as regards marriage "than might have been expected,"
is comparatively modest, Westermarck goes so far as to declare that
these women "are not, _as a rule,_ married without having any voice of
their own in the matter." He feels compelled to this course because he
realizes