ion of remaining
unmarried; if she marries another, she becomes the slave of the man
first selected for her. Of the Christian Abyssinians, Combes and
Tamisier say (II., 106) that the girls are never "seriously"
consulted; and "at Sackatou a girl is usually consulted by her
parents, but only as a matter of form; she never refuses."
(Letourneau, 139.) The same may be said of China and Japan, where the
sacred duty of filial obedience is so ingrained in a girl's soul that
she would never dream of opposing her parents' wishes.

Of the horrible custom of marrying helpless girls before they are
mature in body or mind--often, indeed, before they have reached the
age of puberty--I have already spoken, instancing some Borneans,
Javanese, Egyptians, American Indians, Australians, Hottentots,
natives of Old Calabar, Hindoos; to which may be added some Arabs and
Persians, Syrians, Kurds, Turks, natives of Celebes, Madagascar,
Bechuanas, Basutos, and many other Africans, etc. As for those who
practise infant betrothal, Westermarck's own list includes Eskimos,
Chippewayans, Botocudos, Patagonians, Shoshones, Arawaks, Macusis,
Iroquois; Gold Coast negroes, Bushmen, Marutse, Bechuanas, Ashantees,
Australians; tribes of New Guinea, New Zealand, Tonga, Tahiti, and
many other islands of the South Sea; some tribes of the Malay
Archipelago; tribes of British India; all peoples of the Turkish
stock; Samoyedes and Tuski; Jews of Western Russia.

As regards capture, good authorities now hold that it was not a
universal practice in all parts of the world; yet it prevailed very
widely--for instance, among Aleutian Islanders, Ahts, Bonaks, Macas
Indians of Ecuador, all Carib tribes, some Brazilians, Mosquito
Indians, Fuegians; Bushmen, Bechuanas, Wakamba, and other Africans;
Australians, Tasmanians, Maoris, Fijians, natives of Samoa, Tukopia,
New Guinea, Indian Archipelago; wild tribes of India; Arabs, Tartars,
and other Central Asians; some Russians, Laplanders, Esthonians,
Finns, Greeks, Romans, Teutons, Scandinavians, Slavonians, etc. "The
list," says Westermarck (387), "might easily be enlarged." As for the
list of peoples among whom brides were sold--usually to the highest
bidder and without reference to feminine choice--that would be much
larger still. Eight pages are devoted to it and two only to the
exceptions, by Westermarck himself, who concludes (390) that "Purchase
of wives may, with even more reason than marriage by capture, be said