f Leucas has upon it a
temple of Apollo, and the leap from it was supposed to
stop love. From this it is said that Sappho first, as
Menander says somewhere, in pursuit of the haughty
Phaon, urged on by maddening desire, threw herself from
its far-seen rocks, imploring thee [Apollo], lord and
king."

Four centuries after Sappho we find Theocritus harping on the same
theme. His _Enchantress_ is a monologue in which a woman relates how
she made advances to a youth and won him. She saw him walking along
the road and was so smitten that she was prostrated and confined to
her bed for ten days. Then she sent her slave to waylay the youth,
with these instructions: "If you see him alone, say to him: 'Simaitha
desires you,' and bring him here." In this case the youth is not coy
in the least; but the sequel of the story is too bucolic to be told
here.

SHY BUT NOT COY

It is well-known that the respectable women of Greece, especially the
virgins, were practically kept under lock and key in the part of the
house known as the gynaikonitis. This resulted in making them shy and
bashful--but not coy, if we may judge from the mirror of life known as
literature. Ramdohr observes, pertinently (III., 270):

"Remarkable is the easy triumph of lovers over the
innocence of free-born girls, daughters of citizens,
examples of which may be found in the _Eunuchus_ and
_Adelphi_ of Terence. They call attention to the low
opinion the ancients had of a woman's power to guard
her sensual impulses, and of her own accord resist
attacks on her honor."

The Abbe Dubois says the same thing about Hindoo girls, and the reason
why they are so carefully guarded. It is hardly necessary to add that
since no one would be so foolish as to call a man honest who refrains
from stealing merely because he has no opportunity, it is equally
absurd to call a woman honest or coy who refrains from vice only
because she is locked up all the time. The fact (which seems to give
Westermarck (64-65) much satisfaction), that some Australians,
American Indian and other tribes watch young girls so carefully, does
not argue the prevalence of chaste coyness, but the contrary. If the
girls had an instinctive inclination to repel improper advances it
would not be necessary to cage and watch them. This inclination is not
inborn, does not characterize primitive women, but is a result of
education and culture.