(II., 2.)
Achilles Tatius wrote that the beauty of Leucippe's countenance
"might vie with the flowers of the meadow; the narcissus was
resplendent in her general complexion, the rose blushed upon
her cheek, the dark hue of the violet sparkled in her eyes,
her ringlets curled more closely than do the clusters of the
ivy--her face, therefore, was a reflex of the meadows."
The Persian Hafiz declares that "the rose lost its color at sight of
her cheeks and the jasmines silver bud turned pale." A beauty in the
_Arabian Nights_, however, turns the tables on the flowers. "Who dares
to liken me to a rose?" she exclaims.
"Who is not ashamed to declare that my bosom is as lovely as
the fruit of the pomegranate-tree? By my beauty and grace!
by my eyes and black hair, I swear that any man who repeats
such comparison shall be banished from my presence and
killed by the separation; for if he finds my figure in the
ban-tree and my cheeks in the rose, what then does he seek
in me?"
This girl spoke more profoundly than she knew. Flowers are beautiful
things, but a spot red as a rose on a cheek would suggest the hectic
flush of fever, and if a girl's complexion were as white as a lily she
would be shunned as a leper. In hyperbole the step between the sublime
and the ridiculous is often a very short one; yet the rose and lily
simile is perpetrated by erotic poets to this day.
EYES AND STARS
The eyes are subjected to similar treatment, as in Lodge's lines
Her eyes are sapphires set in snow
Resembling heaven by every wink.
Thomas Hood's Ruth had eyes whose "long lashes veiled a light that had
else been all too bright." Heine saw in the blue eyes of his beloved
the gates of heaven. Shakspere and Fletcher have:
And those eyes, the break of day,
Lights that do mislead the morn!
When Romeo exclaims:
Two of the fairest stars in all the heaven,
Having some business, do entreat her eyes
To twinkle in their spheres till they return.
... her eyes in heaven
Would through the airy region stream so bright
That birds would sing and think it were not night,
he excels, both in fancy and in exaggeration, all the ancient poets;
but it was they who began the practice of likening eyes to bright
lights. Ovid declares (_Met._, I., 499) that Daphne's eyes shone with
a fire like that of the stars, and this has been a fa
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