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(II., 2.) Achilles Tatius wrote that the beauty of Leucippe's countenance "might vie with the flowers of the meadow; the narcissus was resplendent in her general complexion, the rose blushed upon her cheek, the dark hue of the violet sparkled in her eyes, her ringlets curled more closely than do the clusters of the ivy--her face, therefore, was a reflex of the meadows." The Persian Hafiz declares that "the rose lost its color at sight of her cheeks and the jasmines silver bud turned pale." A beauty in the _Arabian Nights_, however, turns the tables on the flowers. "Who dares to liken me to a rose?" she exclaims. "Who is not ashamed to declare that my bosom is as lovely as the fruit of the pomegranate-tree? By my beauty and grace! by my eyes and black hair, I swear that any man who repeats such comparison shall be banished from my presence and killed by the separation; for if he finds my figure in the ban-tree and my cheeks in the rose, what then does he seek in me?" This girl spoke more profoundly than she knew. Flowers are beautiful things, but a spot red as a rose on a cheek would suggest the hectic flush of fever, and if a girl's complexion were as white as a lily she would be shunned as a leper. In hyperbole the step between the sublime and the ridiculous is often a very short one; yet the rose and lily simile is perpetrated by erotic poets to this day. EYES AND STARS The eyes are subjected to similar treatment, as in Lodge's lines Her eyes are sapphires set in snow Resembling heaven by every wink. Thomas Hood's Ruth had eyes whose "long lashes veiled a light that had else been all too bright." Heine saw in the blue eyes of his beloved the gates of heaven. Shakspere and Fletcher have: And those eyes, the break of day, Lights that do mislead the morn! When Romeo exclaims: Two of the fairest stars in all the heaven, Having some business, do entreat her eyes To twinkle in their spheres till they return. ... her eyes in heaven Would through the airy region stream so bright That birds would sing and think it were not night, he excels, both in fancy and in exaggeration, all the ancient poets; but it was they who began the practice of likening eyes to bright lights. Ovid declares (_Met._, I., 499) that Daphne's eyes shone with a fire like that of the stars, and this has been a fa
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